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                                 R@wman the puppet that's a critic, not a critic that's a puppet.      © 2003 

                                                                    Charles Mingus III AKA ED
                     Predicate Educatyourselflinks  pentagohanareah   Archives and Art Works    Funwithparanoia 
                                 RE: Subject Welcom :  
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                                                            Old Opening  Date:  Mon, 5 May 2003 17:37:59
               
"We don't know who discovered water but we can be pretty sure it wasn't a fish"--Marshal McLuhan
  

 

Read U'M and Weep
Todd Heisler/The New York Times Marco Ceglie, a member of Billionaires
 for Bush, a satirical performance troupe, said he suspected that the group
was under surveillance in 2004.
Michelle V. Agins/The New York Times
Members of the War Resisters League
 were arrested during a march in
 August 2004.
March 25, 2007

City Police Spied Broadly Before G.O.P. Convention

For at least a year before the 2004 Republican National Convention, teams of undercover New York City police officers traveled to cities across the country, Canada and Europe to conduct covert observations of people who planned to protest at the convention, according to police records and interviews.
From Albuquerque to Montreal, San Francisco to Miami, undercover New York police officers attended meetings of political groups, posing as sympathizers or fellow activists, the records show.
They made friends, shared meals, swapped e-mail messages and then filed daily reports with the department’s Intelligence Division. Other investigators mined Internet sites and chat rooms.
From these operations, run by the department’s “R.N.C. Intelligence Squad,” the police identified a handful of groups and individuals who expressed interest in creating havoc during the convention, as well as some who used Web sites to urge or predict violence.
But potential troublemakers were hardly the only ones to end up in the files. In hundreds of reports stamped “N.Y.P.D. Secret,” the Intelligence Division chronicled the views and plans of people who had no apparent intention of breaking the law, the records show.
These included members of street theater companies, church groups and antiwar organizations, as well as environmentalists and people opposed to the death penalty, globalization and other government policies. Three New York City elected officials were cited in the reports.
In at least some cases, intelligence on what appeared to be lawful activity was shared with police departments in other cities. A police report on an organization of artists called Bands Against Bush noted that the group was planning concerts on Oct. 11, 2003, in New York, Washington, Seattle, San Francisco and Boston. Between musical sets, the report said, there would be political speeches and videos.
“Activists are showing a well-organized network made up of anti-Bush sentiment; the mixing of music and political rhetoric indicates sophisticated organizing skills with a specific agenda,” said the report, dated Oct. 9, 2003. “Police departments in above listed areas have been contacted regarding this event.”
Police records indicate that in addition to sharing information with other police departments, New York undercover officers were active themselves in at least 15 places outside New York — including California, Connecticut, Florida, Georgia, Illinois, Massachusetts, Michigan, Montreal, New Hampshire, New Mexico, Oregon, Tennessee, Texas and Washington, D.C. — and in Europe.
The operation was mounted in 2003 after the Police Department, invoking the fresh horrors of the World Trade Center attack and the prospect of future terrorism, won greater authority from a federal judge to investigate political organizations for criminal activity.
To date, as the boundaries of the department’s expanded powers continue to be debated, police officials have provided only glimpses of its intelligence-gathering.
Now, the broad outlines of the pre-convention operations are emerging from records in federal lawsuits that were brought over mass arrests made during the convention, and in greater detail from still-secret reports reviewed by The New York Times. These include a sample of raw intelligence documents and of summary digests of observations from both the field and the department’s cyberintelligence unit.
Paul J. Browne, the chief spokesman for the Police Department, confirmed that the operation had been wide-ranging, and said it had been an essential part of the preparations for the huge crowds that came to the city during the convention.
“Detectives collected information both in-state and out-of-state to learn in advance what was coming our way,” Mr. Browne said. When the detectives went out of town, he said, the department usually alerted the local authorities by telephone or in person.
Under a United States Supreme Court ruling, undercover surveillance of political groups is generally legal, but the police in New York — like those in many other big cities — have operated under special limits as a result of class-action lawsuits filed over police monitoring of civil rights and antiwar groups during the 1960s. The limits in New York are known as the Handschu guidelines, after the lead plaintiff, Barbara Handschu.
“All our activities were legal and were subject in advance to Handschu review,” Mr. Browne said.
Before monitoring political activity, the police must have “some indication of unlawful activity on the part of the individual or organization to be investigated,” United States District Court Judge Charles S. Haight Jr. said in a ruling last month.
Christopher Dunn, the associate legal director of the New York Civil Liberties Union, which represents seven of the 1,806 people arrested during the convention, said the Police Department stepped beyond the law in its covert surveillance program.
“The police have no authority to spy on lawful political activity, and this wide-ranging N.Y.P.D. program was wrong and illegal,” Mr. Dunn said. “In the coming weeks, the city will be required to disclose to us many more details about its preconvention surveillance of groups and activists, and many will be shocked by the breadth of the Police Department’s political surveillance operation.”
The Police Department said those complaints were overblown.
On Wednesday, lawyers for the plaintiffs in the convention lawsuits are scheduled to begin depositions of David Cohen, the deputy police commissioner for intelligence. Mr. Cohen, a former senior official at the Central Intelligence Agency, was “central to the N.Y.P.D.’s efforts to collect intelligence information prior to the R.N.C.,” Gerald C. Smith, an assistant corporation counsel with the city Law Department, said in a federal court filing.
Balancing Safety and Surveillance
For nearly four decades, the city, civil liberties lawyers and the Police Department have fought in federal court over how to balance public safety, free speech and the penetrating but potentially disruptive force of police surveillance.
After the Sept. 11 attacks, Raymond W. Kelly, who became police commissioner in January 2002, “took the position that the N.Y.P.D. could no longer rely on the federal government alone, and that the department had to build an intelligence capacity worthy of the name,” Mr. Browne said.
Mr. Cohen contended that surveillance of domestic political activities was essential to fighting terrorism. “Given the range of activities that may be engaged in by the members of a sleeper cell in the long period of preparation for an act of terror, the entire resources of the N.Y.P.D. must be available to conduct investigations into political activity and intelligence-related issues,” Mr. Cohen wrote in an affidavit dated Sept. 12, 2002.
In February 2003, the Police Department, with Mayor Michael R. Bloomberg’s support, was given broad new authority by Judge Haight to conduct such monitoring. However, a senior police official must still determine that there is some indication of illegal activity before an inquiry is begun.
An investigation by the Intelligence Division led to the arrest — coincidentally, three days before the convention — of a man who spoke about bombing the Herald Square subway station. In another initiative, detectives were stationed in Europe and the Middle East to quickly funnel information back to New York.
When the city was designated in February 2003 as the site of the 2004 Republican National Convention, the department had security worries — in particular about the possibility of a truck bomb attack near Madison Square Garden, where events would be held — and logistical concerns about managing huge crowds, Mr. Browne said.
“We also prepared to contend with a relatively small group of self-described anarchists who vowed to prevent delegates from participating in the convention or otherwise disrupt the convention by various means, including vandalism,” Mr. Browne said. “Our goal was to safeguard delegates, demonstrators and the general public alike.”
In its preparations, the department applied the intelligence resources that had just been strengthened for fighting terrorism to an entirely different task: collecting information on people participating in political protests.
In the records reviewed by The Times, some of the police intelligence concerned people and groups bent on causing trouble, but the bulk of the reports covered the plans and views of people with no obvious intention of breaking the law.
By searching the Internet, investigators identified groups that were making plans for demonstrations. Files were created on their political causes, the criminal records, if any, of the people involved and any plans for civil disobedience or disruptive tactics.
From the field, undercover officers filed daily accounts of their observations on forms known as DD5s that called for descriptions of the gatherings, the leaders and participants, and the groups’ plans.
Inside the police Intelligence Division, daily reports from both the field and the Web were summarized in bullet format. These digests — marked “Secret” — were circulated weekly under the heading “Key Findings.”
Perceived Threats
On Jan. 6, 2004, the intelligence digest noted that an antigentrification group in Montreal claimed responsibility for hoax bombs that had been planted at construction sites of luxury condominiums, stating that the purpose was to draw attention to the homeless. The group was linked to a band of anarchist-communists whose leader had visited New York, according to the report.
Other digests noted a planned campaign of “electronic civil disobedience” to jam fax machines and hack into Web sites. Participants at a conference were said to have discussed getting inside delegates’ hotels by making hair salon appointments or dinner reservations. At the same conference, people were reported to have discussed disabling charter buses and trying to confuse delegates by switching subway directional signs, or by sealing off stations with crime-scene tape.
A Syracuse peace group intended to block intersections, a report stated. Other reports mentioned past demonstrations where various groups used nails and ball bearings as weapons and threw balloons filled with urine or other foul liquids.
The police also kept track of Richard Picariello, a man who had been convicted in 1978 of politically motivated bombings in Massachusetts, Mr. Browne said.
At the other end of the threat spectrum was Joshua Kinberg, a graduate student at Parsons School of Design and the subject of four pages of intelligence reports, including two pictures. For his master’s thesis project, Mr. Kinberg devised a “wireless bicycle” equipped with cellphone, laptop and spray tubes that could squirt messages received over the Internet onto the sidewalk or street.
The messages were printed in water-soluble chalk, a tactic meant to avoid a criminal mischief charge for using paint, an intelligence report noted. Mr. Kinberg’s bicycle was “capable of transferring activist-based messages on streets and sidewalks,” according to a report on July 22, 2004.
“This bicycle, having been built for the sole purpose of protesting during the R.N.C., is capable of spraying anti-R.N.C.-type messages on surrounding streets and sidewalks, also supplying the rider with a quick vehicle of escape,” the report said. Mr. Kinberg, then 25, was arrested during a television interview with Ron Reagan for MSNBC’s “Hardball” program during the convention. He was released a day later, but his equipment was held for more than a year.
Mr. Kinberg said Friday that after his arrest, detectives with the terrorism task force asked if he knew of any plans for violence. “I’m an artist,” he said. “I know other artists, who make T-shirts and signs.”
He added: “There’s no reason I should have been placed on any kind of surveillance status. It affected me, my ability to exercise free speech, and the ability of thousands of people who were sending in messages for the bike, to exercise their free speech.”
New Faces in Their Midst
A vast majority of several hundred reports reviewed by The Times, including field reports and the digests, described groups that gave no obvious sign of wrongdoing. The intelligence noted that one group, the “Man- and Woman-in-Black Bloc,” planned to protest outside a party at Sotheby’s for Tennessee’s Republican delegates with Johnny Cash’s career as its theme.
The satirical performance troupe Billionaires for Bush, which specializes in lampooning the Bush administration by dressing in tuxedos and flapper gowns, was described in an intelligence digest on Jan. 23, 2004.
“Billionaires for Bush is an activist group forged as a mockery of the current president and political policies,” the report said. “Preliminary intelligence indicates that this group is raising funds for expansion and support of anti-R.N.C. activist organizations.”
Marco Ceglie, who performs as Monet Oliver dePlace in Billionaires for Bush, said he had suspected that the group was under surveillance by federal agents — not necessarily police officers — during weekly meetings in a downtown loft and at events around the country in the summer of 2004.
“It was a running joke that some of the new faces were 25- to 32-year-old males asking, ‘First name, last name?’ ” Mr. Ceglie said. “Some people didn’t care; it bothered me and a couple of other leaders, but we didn’t want to make a big stink because we didn’t want to look paranoid. We applied to the F.B.I. under the Freedom of Information Act to see if there’s a file, but the answer came back that ‘we cannot confirm or deny.’ ”
The Billionaires try to avoid provoking arrests, Mr. Ceglie said.
Others — who openly planned civil disobedience, with the expectation of being arrested — said they assumed they were under surveillance, but had nothing to hide. “Some of the groups were very concerned about infiltration,” said Ed Hedemann of the War Resisters League, a pacifist organization founded in 1923. “We weren’t. We had open meetings.”
The war resisters publicly announced plans for a “die-in” at Madison Square Garden. They were arrested two minutes after they began a silent march from the World Trade Center site. The charges were dismissed.
The sponsors of an event planned for Jan. 15, 2004, in honor of the Rev. Dr. Martin Luther King Jr.’s birthday were listed in one of the reports, which noted that it was a protest against “the R.N.C., the war in Iraq and the Bush administration.” It mentioned that three members of the City Council at the time, Charles Barron, Bill Perkins and Larry B. Seabrook, “have endorsed this event.”
Others supporting it, the report said, were the New York City AIDS Housing Network, the Arab Muslim American Foundation, Activists for the Liberation of Palestine, Queers for Peace and Justice and the 1199 Bread and Roses Cultural Project.
Many of the 1,806 people arrested during the convention were held for up to two days on minor offenses normally handled with a summons; the city Law Department said the preconvention intelligence justified detaining them all for fingerprinting.
Mr. Browne said that 18 months of preparation by the police had allowed hundreds of thousands of people to demonstrate while also ensuring that the Republican delegates were able to hold their convention with relatively few disruptions.
“We attributed the successful policing of the convention to a host of N.Y.P.D. activities leading up to the R.N.C., including 18 months of intensive planning,” he said. “It was a great success, and despite provocations, such as demonstrators throwing faux feces in the faces of police officers, the N.Y.P.D. showed professionalism and restraint.”



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Circus Historical Society 
http://www.circushistory.org
http://www.rosland.freeserve.co.uk/filmbooks6.htm
That the Thompson, Smith & Howes show used the term "Octoplexzara"
to describe its eight shows in one in 1866.
http://www.circushistory.org/Cork/BurntCork2.htm


http://www.circushistory.org/Cork/BurntCork2.htm#HISTORY

Brown's Burnt Cork History

Ethiopian minstrelsy, with its accompaniments of wit and drollery, became one of the standard amusements because of the strong appeal it made to the masses, who were touched by its simple melodies and its effusions of genuine wit. In its proper place we confess to a tender admiration for burnt cork and we believe that one of the moral uses of colored minstrels is to give increased amusement to the fagged public. We admire the middle man. We respect the quiet and simple dignity with which he endures the jests and ignorance of those frivolous creatures, the end men. We reverence, too, the vast intellectual acquirements he displays when applied to for information by those witless waifs, and his unlimited capacity for propounding conundrums and correcting the errors in grammar and pronunciation of “brudder bones” and “tambo.” He is the minstrel mentor to a brace of African Telemachuses, but he labors under the disadvantage that so many great minds labor under, of being dwarfed by the circumstances by which he is compelled to remain surrounded. He is continually letting himself down to the capacities of the rest of the troupe, now making smooth a piece of disjointed syntax, now letting in light upon some scientific misconception, now ploddingly endeavoring to understand the tangled anecdote that one of his associates is telling, and now the victim of a heartless jest that one of them has perpetuated; but always the same genial, gentlemanly, unruffled creature, surveying the end men---those silly black butterflies at either terminus of the footlights—with the smiling forbearance which comes of innate superiority. Probably without a possibility of doubt we can safely say that William Bernard, of the San Francisco Minstrels, had no living equal as an interlocutor or middle man.

The community owes much to these representatives of the Negro who, by talent and industry, divested the black face entertainment of the coarseness and vulgarity that once characterized it; for amusements have an influence as well as other popular demonstrations; and when that influence tends only to the production of fun and harmony, no sensible or feeling mind can object to the popularity of an entertainment that can certainly do no harm and which will at times help to drive care from the aching heart or tend to divert the musical taste in a channel that is correct, simple and pure.

Many people wonder why minstrel music has so broad a hold on the public taste and why the cork opera, with its threadbare smartness and everlasting repeti-tions, so stubbornly defies the ordinary revolutions of the public taste. But the explanation is furnished on the one side by the talent and ever-springing “animal” wit of such men as Billy Birch and Charley Backus, while, on the other hand, the genius of Tom Moore—denied by artists any lofty place in music--- is the unseen shrine at which, through these touching minstrel tunes, the millions of our race on both sides of the Atlantic who love music solely for its melody, bow down and worship. Nothing could remain heavy or be stale when handled by such men as Birch and Backus. The merest commonplace, under their grotesque touch, became at once imbued with their overflowing fun and every thought received a form so ludicrous that it could not fail to electrify an audience.

It is this singular faculty of diversifying sameness which we have designated animal wit; not because it is groveling and low, but because, instead of depending upon idea or upon verbal turn, it consists mainly of a certain indescribable magnetism of manner, which is usually involuntary with the actor, but which surprises and irresistibly captures the risible of every looker on. A dull story, which in ordinary hands would send every listener yawning to his bed, would, when told by one of those comedians, fairly split the sides of the gravest of his audience. Those who look on everything with a serious face will find, in the popularity of negro minstrelsy among the educated classes, a singular illustration of the close connection that exists between Puritanism and extreme frivolity. Scores of persons who would think it wicked to see the highest work of dramatic art, performed by the finest company in the world, will, with the utmost complacency, spend a long evening with the minstrels.

When negro minstrelsy was in its infancy, the opening part was always the great feature of the evening’s entertainment; the simple yet beautiful ballads touched the great heart of the masses, while the well-told jokes and conundrums of the end men leavened the whole with a spice of life and joyousness which sent the audience to their homes in a delightful frame of mind. In those days the members of the troupe appeared in the first part dressed as humble laborers or slave hands of the Southern plantations, and afterwards as dandy darkies of the North. Many changes have since taken place. Negro minstrelsy of the present time is quite a different amusement to that given in the olden times. If our minstrel managers would give simple, touching melodies more real negro minstrelsy instead of so much tomfoolery and lavish scenic display and wardrobe, it would engender a more healthful tone and prove more attractive and beneficial in the end.

When and why should genuine negro minstrelsy be refined? Was there anything coarse and vulgar about the sports and songs of a group of field hands who enjoyed themselves on the lawn and amused the planter and his friends and family on the verandah? Never! What might be considered vulgar in minstrelsy has been introduced by performers who prefer the boisterous guffaws of the gallery to the more subdued and dignified plaudits of the orchestra.

Origins of Negro Minstrelsy

For nearly seventy years negro minstrelsy has been one of our public amusements. Ever since 1843 it has been steadily improving. The plantation darkie who sang about the ham fat and danced the essence is a thing of the past and “Old Black Joe” traveling back to Dixie is an absurdity and an anomaly in the present day. Much has been said and written of this popular branch of amusement—as to where it had its origin, who were its originators, etc. As early as 1799, a Mr. Grawpner blacked up and appeared at the old Federal Street Theatre, Boston, and sang a song of a Negro in character, in the part of the poor African slave in the play of “Orinoko; or, the Royal Slave.” This was on the 30th of December of that year.

Lewis Hallam the younger was the original Mungo in America. Mungo is a stage Negro, and Mr. Hallam did it at the John Street Theatre, New York, May 29, 1769.

“Potpie” Herbert blackened his face and publicly sang a song on the stage at the Albany (N.Y.) Theatre in 1815. When the curtain rose the immense audience were astonished to see appear before them, dressed and blacked-up, a man the perfect representation of a full blooded African. When he commenced singing to an original air, the excitement was great. The following is the song. It was called “Siege of Plattsburgh.”

    Back side Albany, stan’ Lake Champlain,
    One little pond, haf full o’ water,
    Plat-tes-burg dare too, close ‘pon de main,
    Town so small--he grow bigger dough herearter.
    On Lake Champlain
    Uncle Sam set he boat,
    And Massa M’Donough he sail ‘em;
    While Gen’ral M’Comb
    Make Plat-tes-burg he home,
    Wid de army, whose courage nebber fail ‘em.
    On ‘lebenth day of Sep-tem-ber,
    In eighteen hund’ed an’ fourteen,
    Gubbener Probose, an’ he British soger,
    Come to Plat-tes-burg a tea party courtin’;
    An’ he boat come too
    Arter Uncle Sam boat,
    Massa ‘Donough da look sharp out de winder—
    Dem Gen’ral M’Comb,
    (Ah! He always a’home.)
    Catch fire too, jiss like a tinder.
    Bang! bang! bang! der de cannons gin to roar
    In Plat-tes-burg, an’ all ‘bout dat quarter;
    Gubbener Probose try he hand ‘pon de shore
    While he boat take he luck ‘pon de water—
    But Massa M’Donough
    Kneck he boat in he head,
    Break he hart, broke he shin, ‘tore he caffin in,
    An’ Gen’ral M’Comb
    Start ole Probose home—
    Tot me soul den, I must’ die a’laffin’.
    Probose scare so, he lef all behine,
    Powder ball, cannon, tea-pot an’ kittle---
    Some day he cotch a cole---trouble in he mine,
    ‘Cause he eat so much raw an’ cole vittle—
    Uncle Sam berry sorry,
    To be sure, for he pain;
    Wish he wuss heself up well an’ harty—
    For Gen’ral M’Comb
    An’ Massa M’Donough home,
    When he notion for anudder tea party.

      As the song proceeded in detail with the incidents of the battle and final success of the American Army, the excitement increased to the highest intensity and the enthusiasm became uncontrollable. The curtain was again rung up and the song again sung and this was continued until the manager was compelled to apologize for the exhaustion of the singer. So great was its success that “Pot-pie” Herbert was engaged to open at the Park Theatre, New York. The tune in which it was sung was the most musical and characteristic of the rich African melody ever heard and the verse was flowing and disclosed poetic talent.

George Nichols, the clown, attached many years to Purdy Brown’s Theatre and Circus of the South and West, was also among the first of burnt cork gentry. Nichols was a man of no education, yet he was the author of many anecdotes, stories, verses, etc. He was original. He would compose the verses for his comic songs within ten minutes of the time of his appearance before the audience. His “flights of fancy” and “flashes of wit” were truly astonishing and highly amusing. Nichols first sang “Jim Crow” as clown in 1834, afterwards as a Negro. He first conceived the idea from a French darkie, a banjo player, known from New Orleans to Cincinnati as Picayune Butler—a copper colored gentleman, who gathered many a picayune by singing “Picayune Butler is Going Away,” accompanying himself on his four- stringed banjo. An old darkie of New Orleans, known as “Old Corn Meal,” furnished Nichols with many airs, which he turned to account. This old Negro sold Indian meal for a living. He might be seen from morning till night with his cart and horse. He frequently stopped before Bishop’s celebrated hotel and sang a number of Negro melodies. He possessed a fine falsetto and baritone voice. Corn Meal picked up many bits and pieces for his singing.

A brother to Arch Madden, the clown, sang Negro songs on a raised platform at the old Vauxhall Garden in New York in 1828, one refrain of his songs reading,

    Come, brudder, let us go off to Hayti.
    There we be as grand as Gen. Lafayette.

      He also sang Negro songs at the Military Garden, kept by Gen. Storms, on the southwest corner of Broadway and Prince Street, New York.

Bob Farrell, an actor, sang “Zip Coon,” composed by Nichols. Lewis Hyel, of Brown’s Company, sang “Roley Boley” by Nichols. Nichols first sang “Clar de Kitchen.” This song he arranged from hearing it sung by the Negro firemen on the Mississippi River. The tune of “Zip Coon” was taken from a rough jig dance, called “Natchez Under the Hill,” where the boatmen, river pirates, gamblers and courtesans congregated for the enjoyment of a regular hoe-down in the old time. Sam Tatnall, the equestrian, sang “Back Side of Albany.” John and Frank Whittaker sang “Coal Black Rose” in 1830. Bill Keller, a low comedian of Philadelphia, was the original “Coal Black Rose.” John Clements, leader of the orchestra for Duffy & Forrest, composed the music. George Washington Dixon created a furor by singing this song; also “Long- Tailed Blue,” “Lubla Rosa,” and other plantation songs at the Chatham Theatre, New York, under the management of Flynn in 1829, when Sloman commenced singing buffo songs. Dixon commenced singing buffo at the Albany Theatre in 1830. In July, 1830, he was at the Park Theatre, New York, announced as “The celebrated American buffo singer,” and continued to get his name at the head of the bills. The New York Mirror of August 7, 1840, said:

    We do not exactly understand on what he founds his claim, unless it be impudence; and we are strongly urged to this conclusion by a comparison between the gentleman and Mr. Placide, whose name is to be found the same night Dixon appears, in small letters, while Dixon’s is in capitals. Dixon swings about his limbs with the same vile motion which Mr. Sloman used to rejoice in; but he has neither Sloman’s voice nor humor, and in his imitations of African character he is far inferior to Blakely.

      Mr. Dixon first appeared in Philadelphia at the Arch Street Theatre, June 19, 1834, and sang his prize extravaganza of “Zip Coon” for the benefit of Andrew J. Allen.

When the cholera broke out in Philadelphia, he published a “Cholera Gazette,” giving, day by day, the exact state of the city’s health. Just at mid-day each day, there assembled in front of the Health Office a crowd, dense enough to breed a cholera, to listen to the report of the Board of Health on the cases and deaths of the previous twenty-four hours. And as true as the bell struck twelve, so true would Dixon come forth and from the elevated step announce the calamities of the time. But the cholera left and so did Dixon. In May, 1836, he visited Boston; and what his reception was there we refer to the following, which we extract from the Boston Courier of that date:

    This fellow, the notorious “buffer singer” and humbug, who has been vagabonding about the country for many years, is at last likely to obtain a steady home and something useful to do. He has been arrested for forgery and lodged in jail. The stupendous amount of thirty dollars is what he is “in for.” He will be remembered by many of our citizens as the competitor of Mons. Chabert in the fire-eating business and for the ignominious manner in which he retreated from his dangerous victuals when the glowing meal was placed before him. He succeeded no better in his attempt to take poison for a living. He is the most miserable apology for a vocalist that ever bored the public ear. Any hearer of taste would much prefer a dose of ipecacuanha to hearing him sing.

      In 1830 we find him in New York, publishing a paper called the Polyanthus, which dealt in personal abuse. He suffered six months’ imprisonment for an alleged libel on the Rev. Dr. Hawks, rector of St. Thomas’ Church. In 1852 he was living in New Orleans. He is said to have been the cause of the death of Miss Missouri by publishing a filthy article against her in his notorious sheet. Dixon died at the Charity Hospital, New Orleans, March, 1861.

Barney Burns, known from Quebec to New Orleans as a job actor, first sang “Long-Tail Blue” and “Sich a Getting Up Stair,” written and composed by Joe Blackburn. Burns was very eccentric and talented and originated many of the best “gags” still popular with his successors. He was famous as a clown in the circus. He was the first clown to sing “Jim Crow” in a circus, the song having at that time just been popularized by Daddy Rice.

Joe Blackburn was originally trained for the Roman Catholic priesthood but proved a great favorite as a circus clown. He was the first American clown to visit England. He died at Memphis.

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Name: Edward_
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Slap the Block!


In the Gallery

Christopher Lowry Johnson
Chorus

Mar. 23 to Apr. 21, 2007



Winkleman Gallery
637 West 27th Street
New York, NY 10001


Wednesday, January 18, 2006

The Public's Right to Own

We've gone a few rounds in the discussions here on whether artists still control the irony in their work...that is, whether they can control the irony the viewer sees in it, regardless of how sincere they were in offering it. Bambino and I had the pleasure of spending some time with New York contemporary art's extraordinarily well-versed couple, James Wagner and Barry Hoggard, last weekend, and Barry described an exhibition in which the imagery looked as if it were a social commentary on fashion appropriation by Brooklyn hipsters. In learning more about the artist, however, he discovered the work was not about today, but was indeed sincerely about the first time those fashions had been popular. We discussed how this illustrated the point about irony being out of the artist's hands. 20th Century art had trained us to at least suspect irony/appropriation in almost everything.

Lately, however, I've begun to sense a growing assertion that not even the imagery of an artist is in their hands. The argument seems to be that once an image is put out there, the public has some rights to it. The public has a right to own, in some way, the images it endorses/cherishes/supports. (I can hear the steam pouring out the ears of copyright lawyers across the planet.)

Two upcoming exhibitions explore this assertion to various degrees. One I'm not at liberty to reveal just yet, but I'll try to sketch what's important about it in this context without giving too much away. The other has released a press release and so is grist for our mill.

The one we can discuss is at the always-two-steps-ahead not-for-profit Harlem space Triple Candie (see image at top for installation view). Despite years of asking, the space could not get elusive Harlem-based artist David Hammon to agree to exhibit there (he only exhibits in blue-chip galleries and none of his dealers or close collectors would lend his work for an exhibition). So, in the spirit of exploring "how the strategic process of ascribing value to an artist's work---by galleries, collectors, curators, even artists---changes the art's relationship to the public," Triple Candie is presenting an "unauthorized" retrospective of David Hammon...one that will not, however, include any of his actual work. Artnet.com explains:

With nearly 100 items, the show is the most comprehensive ever of Hammons’ work -- but it features no actual art, only photocopies and computer printouts taken from previously published catalogues, exhibitions brochures and websites. According to Triple Candie director Peter Nesbett, the show is meant as a populist attempt to share Hammons’ work with a local audience. Hammons, who is notoriously enigmatic and aloof, rarely exhibits his work, Nesbett says, and when it does it’s at blue-chip galleries, not in the neighborhood. Since it opened in 2001, Triple Candie has tried to interest Hammons in doing a show at the space, without success.

In some other venue's hands, I might be a bit suspect of this argument, but knowing and totally trusting directors Shelly Bancroft and Peter Nesbett, as I do, I'm more than a little intrigued by this idea.


The other exhibition, which is I believe still seeking a home, also explains its use of another artist's imagery with a populist defense (as soon as details are shareable about this one, I'll post them). In this instance, however, no attempts have been made to convince the artist to participate. The effort is a commentary on how this target artist's work is so pervasive and influential that essentially the public owns it as much as the artist does.


The proof of the pudding is in the eating for this second exhibition, I'm sure, but two independently organized populist efforts like this do begin to make my antennae twitch.

46 Comments:

Todd Gibson said...

Interesting take, twitching antennae and all--especially given your recent comments on the Caravaggio "exhibition."
Do you make a distinction between the Hammon and the Caravaggio shows?

1/18/2006 10:15:00 AM  
James W. Bailey said...

Dear Edward,

Similar to the real estate mantra, it's all abut the appropriation, appropriation, appropriation. The more subliminal the appropriation, the more likely the artist is to escape the wrath of the copyright police. And the more brazen the unauthorized appropriation, the more likely the artist is to be sued and therefore made (in)FAMOUS!

And here's a new kink in the appropriation legal department:
who owns the copyright on a piece of art that is thrown
 away by an artist and retrieved (dumpster diving style)
 by another artist?


Adrian from In The City For Art And A Job may have a case destined for the Supreme Court-

http://forartandajob.blogspot.com/2006/01/trash-it-buy-it-work-it-mix-it-life.html

James

1/18/2006 10:17:00 AM  
Edward_ said...

Do you make a distinction between the Hammon and the Caravaggio shows?

Yes.

The part of the Caravaggio exhibition that strikes me as most disingenuous with regards to the claims that "this is educational" or "this is not meant to replace the original" is that in every way possible other than three-dimensional recreation, they're presenting the work as if it were the original: same size, installed as if paintings, lit as if paintings, etc. Whereas in the Hammon show, all the images are the same size, taped to the wall, unframed. It's a more honest approach in my opinion.

I tried to strike a balance between support for the Hammon exhibition (at least conceptually) and a healthy dose of skepticism, but I think there's a big enough difference in approach here to distinguish the two.

1/18/2006 10:38:00 AM  
pc said...

What's confusing me is the conflation of populism and appropriation, which is what the Caravaggio show did, even more explicitly. I doubt the Caravaggio organizers would have used the word, which might condescend to their audience. It's odd that the more sophisticated organization, Triple Candie (love the name!), would be the one to claim populism, when their motives might be just the opposite: to "attempt to show the inherent absurdity of many retrospectives." Isn't this the an elite, highfalutin of objective? The Caravaggio exhibition just wanted to educate ordinary people. Triple Candie wants to tweak the uppermost reaches of the art world: the Met, Modern, Whitney, etc., who put on these big shows. So, like the idiot I am, if I were to judge the show without having seen it and without knowing much at all about Hammons work, I'd have to nix it. If I were Hammons, I'd be furious, and if I were an ordinary art viewer there to see Hammons work and not savor institutional critiques, I think I'd be annoyed. However, I'm not an ordinary viewer and I think I might be amused at the audacity.

About the larger question, does the artist control the work: well, I'm not sure artists ever did. But I'm sure that with the ubiquity of all kinds of reproctive means of copying things, from the internet to the copy machine, of course, the artist is in less control, proportional to the larger size of the audience. I think all artists want to control their works and none can! Art gets bland as it becomes part of the past.

1/18/2006 10:41:00 AM  
Edward_ said...

It's odd that the more sophisticated organization, Triple Candie (love the name!), would be the one to claim populism, when their motives might be just the opposite: to "attempt to show the inherent absurdity of many retrospectives." Isn't this the an elite, highfalutin of objective?

I think both objectives are sincere, actually. Triple Candie is very supportive of contemporary Harlem as an art center. I'm sure Hammon's resistance to exhibit where he lives strikes them as offensive somewhat, especially as it could serve the community in encouraging other folks living there to see Harlem even more in the same light. On the other hand, the minds behind T.C. are indeed brilliant enough to not let pass an opportunity to, as you note, "tweak the uppermost reaches of the art world."

1/18/2006 10:55:00 AM  


Todd W. said...

it features no actual art, only photocopies and computer printouts taken from previously published catalogues, exhibitions brochures and websites.

To further Todd G's point, what does this show add above and beyond the published work these images are taken from? Aren't these publications more democratic than pinning photocopies to a wall. The general public can "appropriate" (ie own) a book in a way it can't a gallery show.

1/18/2006 10:58:00 AM  

Edward_ said...

Aren't these publications more democratic than pinning photocopies to a wall. The general public can "appropriate" (ie own) a book in a way it can't a gallery show.

I think that's a valid criticism actually (which, again, is why I'm somewhat skeptical). I won't speak for the organizers, but I think, again, that context is an important issue for them here.

The other thing juxtaposing images collected from various books provides, of course, is a critique/narrative (i.e., curator's point of view) about the work.

1/18/2006 11:00:00 AM  


Edward_
said...

I should clarify my "skepticism" claims here, especially in light of my comment that
I totally trust Triple Candie's directors. They are indeed brilliant ---
 and we're critiquing an exhibition here without actually seeing it (always a hazardous activity) ---
but there do seem to be a few more questions than answers here.

Let me just say, I have enough faith based on their past efforts to be intrigued,
 but reserve the right to disagree with them later.

Moreover, that two exhibitions exploring this crop up at the same time makes me want to hash out the nuances here...hence the post...

1/18/2006 11:06:00 AM  


James
1/18/2006 10:17:00 AM  


Edward_
said...

Do you make a distinction between the Hammon and the Caravaggio shows?

Yes.

The part of the Caravaggio exhibition that strikes me as most disingenuous with regards to
 the claims that "this is educational" or "this is not meant to replace the original" is that in every way
 possible other than three-dimensional recreation, they're presenting the work as if it were the original:
 same size, installed as if paintings, lit as if paintings, etc. Whereas in the Hammon show, all the images
 are the same size, taped to the wall, unframed. It's a more
 honest approach in my opinion.

I tried to strike a balance between support for the Hammon exhibition (at least conceptually)
and a healthy dose of skepticism, but I think there's a big enough difference in approach here
 to distinguish the two.

1/18/2006 10:38:00 AM  
pc said...

     Another artist who does a lot of social site specific work is David Hammons. This is a picture of David, an American multi-media artist. One of my favorite pieces of his is Higher Goals. David was invited to be the artist-in-residence for a neighborhood in New York City, a poor neighborhood which is mainly African American. As an African American artist, he was interested in going there. They asked him to come into their neighborhood and do a site specific work of art about their neighborhood, and what goes on there. This is a work of social commentary. 

David spent some time in the neighborhood to get to know the people. During the day he walked around all over the neighborhood and talked to people. He noticed that there were a couple of playgrounds with basketball courts and that all day long there were kids playing on these basketball courts. He went over to the kids several times and said what are you doing here, shouldn 't you be in school? The kids said, "No, I want to become a basketball star. That's my ticket out of the ghetto. I'm going to be a great basketball star someday."
                   This disturbed the artist, and rather than try to preach to them David decided to do a work of art that he hoped would inspire them to go back to school. First, he studied African fabric designs because he wanted to try to inspire the children with the richness of their heritage.
                      
Then he got these telephone poles and started weaving paper in these beautiful designs that are inspired by African fabrics. The art is site specific because it is about people in the neighborhood and their cultural heritage. It also deals with the problems they face.
The artist erected the telephone poles, and at the top are basketball hoops. The work is called Higher Goals. David did is playing with goals in two senses of the word. The basketball goals here are indeed higher in a literal sense, but he tried to send the message to the youths that they should have higher goals for their lives. Not even a great basketball star could shoot that hoop; the chances are one in a million that somebody could make that hoop. By the same token, the chances are one in a million that any of these kids would be able to become major basketball stars. This work is socially site specific it is about social issues in that specific place with those specific people dealing with those issues.
All of these examples introduce one to the political and social
 uses of art, and to the devices artists use to convey these messages.

For further exploration of the use of art as propaganda,
 please continue on to Dr. Vess's unit on Art and the State.

Return to IDST 2310 Home Page
Go to Dr. Vess's World Civ Virtual Library
http://www.faculty.de.gcsu.edu/~dvess/ids/fap/roxprop.htm



 











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March 23, 2007

House votes on the war: do we say "whoopie"?

Coe_Sue_Wheel_of_War.jpg

Sue Coe Wheel of War 2004 mixed media drawing on board 12.5" x 8.5"


WASHINGTON (Reuters) - The U.S. House of Representatives on Friday defied President George W. Bush, voting to impose a September 1, 2008, deadline for withdrawing all American combat troops from Iraq.

Ummm, . . . .

Am I supposed to get excited? Did you see that end date? Almost five months after the Congressional election which was essentially a referendum to end the Iraq war House Democrats were finally able to rouse themselves from their criminal political lethargy long enough to (almost) agree on a resolution which (sorta) says we should withdraw (note: it says "combat troops") by September 1, 2008. That "deadline" is almost two years after the election and five and a half years after this disastrous war of aggression began. Not surprisingly, there are all kinds of ifs and buts in t