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30 Brilliant Vinyl Car Wrap Designs                    http://weburbanist.com/2009/06/17/30-brilliant-vinyl-car-wrap-designs/

By GT in Subvertising & Counter-Ads, Urban & Street Art
Custom vinyl car wraps, commonly called car wraps or vehicle wraps, have become very popular.
This relatively new and rapidly growing industry relies on wildly creative precision graphic design
 teams and skilled installers. While many art car wraps are installed for commercial purposes, there
is also a growing demand for more personal designs, reminiscent of Americanized art trucks of Pakistan.

The Tattoo Car
(images via: Action Graphics and Signs)
The tattoo car is a full wrap and serves as a memorial to Paul Rodgers and Carolina Slim. Action Graphics
 and Signs designed the graphics and wrapped the vehicle. It is an every day personal vehicle, so this wrap
gets a lot of attention.

Sleek and Animalistic Wrap Designs
(images via: Super Wraps)
At Super Wraps, the focus is on unique design. This company offers completely original custom vinyl car wraps
or allows you to choose a pre-made design for your vehicle. Vinyl car wraps can be short-term or long-term,
 and partially or fully cover the vehicle.

Car for a Cause
(images via: Action Graphics and Signs)
This car was wrapped by Action Graphics and Signs for breast cancer awareness. Shawn Pilkington drives the
brightly wrapped pink car in support of his wife who has battled breast cancer.

Larger Than Life Vehicle Wraps
(images via: Skinz Wraps)
Skinz Wraps has several locations in the U.S. and provides complete vehicle wrap services. This leading
company in vinyl vehicle wraps employs top designers and installers and does not sub-contract any part
of the process. They offer the “flat black” wrap that is stunning, but somewhat hard to find.

Car Wraps Are All the Rage
(images via: Rage Wraps)
Rage Wraps in Illinois provides bold and unique designer graphics on vinyl to transform any vehicle into
 a work of art. The company focuses on commercial designs to get businesses noticed out on the street.

Rolling Billboards
(images via: Vehicle Wraps)
There’s nothing subtle about the work done by Vehicle Wraps. Here vehicle wraps are larger than life and
 promote the latest trends.
Since vinyl car wraps can be frequently changed, they are a quick, easy and
less expensive alternative to custom paint. All that, plus they protect the paint
underneath from the sun and minor scuffs and scratches.

Vinyl Car Wraps Make an Impact
(images via: National Impact Wraps)
At National Impact Wraps in Texas, they have perfected vinyl car wraps down to a science. The company
competes in vehicle wrap competitions and provides striking designs for corporate and personal vehicles.


National Appeal
(images via: CarWraps.net)
CarWraps.net is a national company specializing in corporate fleet vinyl vehicle wraps. Working on such
 a large scale allows the company to keep costs lower. In addition to corporate fleet car warps, CarWraps
 also designs and installs custom vinyl graphics on personal vehicles.

Vinyl Car Wrap Training and Competition
(images via: 360 Wraps)
360 Wraps in Texas not only designs custom vinyl car wraps, they provide training to educate others on
the proper wrapping techniques. The company also participates in speed wrap competitions and are great
sports, even when they don’t win. Perfection takes time.

The Vinyl Car Wrap Process
(images via: 360 Wraps)
Laura from 360 Wraps shares some photos of the car wrap process. Digital designs are created based
 on a vehicle-specific template. The designs are then printed on vinyl with adhesive backing. The vinyl
 is then precision cut to fit and skillfully applied to the vehicle.

30 Brilliant Vinyl Car Wrap Designs  
http://weburbanist.com/2009/06/17/30-brilliant-vinyl-car-wrap-designs/

Vehicle wraps are the most popular, low-cost means of advertising. And this form of mass promotion is taking
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An innovative method of advertising your business by creating a moving billboard on a vehicle.

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     3D Printers and Rapid Prototyping Z Corporation
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Hey dude you choos too can extend the free hotspot wi fi in your town !!!!!!!

http://fabfi.fabfolk.com/
Overview Tech Summary Project Wiki Blog Download Gallery

Click graph for Afghanistan Live:
Click image for Fabfi 4.0 Netmap:
What's a FabFi?
FabFi is an open-source, FabLab-grown system using common building materials and off-the-shelf
electronics to transmit wireless ethernet signals across distances of up to several miles.
With Fabfi, communities can build their own wireless networks to gain high-speed internet
connectivity---thus enabling them to access online educational, medical, and other resources.

Project Summary (as of March 5, 2011)
Production Networks actively deployed in four locations across two countries
Afghanistan
45 remote FabFi nodes are currently deployed in and around Jalalabad, Afghanistan
Longest link is 6,000m (3.72mi)
Data throughput 11.5Mbps
System extensible by anyone
Materials to make an endpoint link are $60US and available locally
Kenya
50 remote FabFi nodes are currently deployed across three sites
Longest link is 3,500m
6-hop Data throughput across 2,500m, > 30Mbps
System provides WiFi direct to end-users
Sytem integrates user accounting and management

Fabfi has been featured in numerous print and online media articles, including major tech
blogs such as Gizmodo.com, BoingBoing.net, and NOS news in the Netherlands.

FabFi Kenya

Overview
In the summer of 2010, the Fab team set out to show that Fabfi could be both reliable and
sustainable. Choosing Kenya as a pilot site Fabfolk seeded three Fablab students with the
hardware to begin deploying a network as a community-operated business. Over the course of
the next six months, the team updated the fabfi software and stood up three pilot sites,
with the goal of covering their expenses and labor within one year. First expeiences on the
 ground in Kenya suggest that community networks like this one fill a service and support
niche that large providers ignore. Our Kenyan operators are building strong personal
relationships with the people they serve, often performing other technical services beyond
 simple networking support. Feedback from users is overwhelmingly positive. For the most
current info on Fabfi Kenya, check out the JoinAfrica web site.

FabFi Afghanistan

Overview
In January 2009, the Jalalabad FabLab demonstrated the capability of the FabFi system by
bringing high-speed internet to a village, hospital, university, and a non-governmental
organization in Jalalabad, Nangarhar Province, Afghanistan. These low-cost, locally-produced
 networks can be easily spread across isolated villages and towns, placing them in touch with
 the outside world and facilitating socio-economic development from the ground up. After a
month of intensive training and practical experience, the Jalalabad FabLabbers are well on
their way to self-sufficiency in the maintenance and expansion of their own local network,
with a long list of locations in line to be linked up.

Jalalabad's longest link is currently 2.41 miles, between the FabLab and the water tower at
 the public hospital in Jalalabad, transmitting with a real throughput of 11.5Mbps (compared
to 22Mbps ideal-case for a standards compliant off-the-shelf 802.11g router transitting at
 a distance of only a few feet). The system works consistently through heavy rain, smog and
a couple of good sized trees.

Community Building
In FabLabs, technology brings people and ideas together. FabFi embraces this same principle.
 The public hospital, which houses the endpoint of FabFi Afghanistan's longest link, has
become a shared community resource, providing downlinks to a growing number of locations
in the city center. The shared infrastructure facilitates communication between FabFi users
 all over the city as they collaboratively grow and maintain the network. The FabFi user
group is learning valuable skills that will soon allow them to generate revenue for themselves
 and the Lab by building, installing and maintaining FabFi links as part of a "FabFi Club"
at the FabLab. Pictured below are the two endpoints of the water tower link, FabLab on the
left, water tower on the right.

Here's Steve A. with Said-Jalal from Bagrami looking very satisfied after successfully
setting up the Water Tower link (2.41mi).

A Fab Future Because FabFi is fundamentally a technological and sociological research endeavor,
it is constantly growing and changing. Over the coming months expect to see infrastructure
improvements to improve stability and decrease cost, and added features such as meshing and
 bandwidth aggregation to support a growing user base. In addition to network improvements,
 there are plans to leverage the provided connectivity to build online communities and
locally hosted resources for users in addition to MIT OpenCourseWare, making the system
 much more valuable than the sum of its uplink bandwidth. Follow the developments on the
 FabFi Blog.

Get Linked!
FabFi is a completely open source system. FabLab Jalalabad invites you to participate in
 the growth and development of their field-proven system by downloading the technical
documents and trying FabFi for yourself. Have changes, questions, suggestions, improvements?
 Email fabfi at fabfolk dot com

Just want the Basics? Find a high-level technical overview here.

--------------------------------------------------------------------------------

Any image on this site can be used at a resolution of no more than 640x480 under CC-BY-SA.
http://zedomax.com/blog/2009/10/09/wifi-diy-how-to-build-a-wifi-cantenna/

http://www.youtube.com/watch?v=NVjN9EK7B0E&feature=player_embedded   
   
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Ever consider what we are doing with all of our recources ?

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My childhood memory of small cakes was real as muddy boots.

La Delice Pastry Shop       
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http://www.google.com/search?q=The+Cruelties+Of+The+Spaniards+On+The+Indians&hl=en&client=firefox-a&rls=org.mozilla:en-US:official&biw=1280&bih=646&prmd=ivns&source=lnms&tbm=isch&ei=yX0cTqTsCMLogAeevvDtCQ&sa=X&oi=mode_link&ct=mode
&cd=2&sqi=2&ved=0CAgQ_AUoAQ
                                                  

The New World, Spanish Empire 
 In 1519 Hernan Cortes landed in Mexico with 600 (some of them Moor ) soldiers and 16 horses. The native inhabitants
were no match for the invaders, who were tough, professional solders, armed with muskets, swords, and crossbows.
 They swept aside all opposition and marched into the Aztec capital of Tenochtitlan. Cortes took the emperor Montezuma
 hostage and ransacked the great city of its fabulous treasure. During the next three years he effectively destroyed the
 Aztec empire and gave Spain access to a source of unimaginable wealth.
[Which Spain later squandered on war.]
 

Spanish cruelty to the Indians led to equally savage reprisals. Here Indians pour molten gold  into the mouth of a Spaniard, an ironic comment on the newcomers' hunger for wealth.

AND  NOW IT'S DEPLEATED Uranium we mak them eate.

Ask the Pope about DEPLEATED URANIUM
if they're not stoping it they're making it
happin.
HBO - White Light/Black Rain -
The Destruction of Hiroshima and Nagasaki (2007
http://stagevu.com/video/fqryaepmrrmy

Christopher Columbus The Untold Story    
Pope Gives the Americas to Spain Following Columbus'
"discovery", Pope Alexander VI issued a May 4, 1493,
papal bull granting official ownership of the New World
 to Ferdinand and Isabella. To these monarchs, the
Pope declared:
[Disingenuously and without any right or authority
except his enormus greed.]
 "We of our own motion, and not at your solicitation,
do give, concede, and assign for ever to you and your
successors, all the islands, and main lands, discovered;
 and which may hereafter, be discovered, towards the
west and south; whether they be situated towards India,
or towards any other part whatsoever, and give you
absolute power in them."

[9] http://www.understandingprejudice.org/nativeiq/columbus.htm
 


Special DNA Mysteries -The Search For Adam site:youtube.com


ANYTHING YOU CALL CLASIC IS JUST ONE OF A TYPE.
What they count on is the fact that you were borne yesterday...

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New Spain - Essays

Disrupting the Discourse of Conquest: The Suppression of Sepúlveda
by Anne M. DeLong

First Impressions: Title Pages and First Contacts

(1)    Theodor DeBry's late 16th century Columbus Landing in Indias depicts a propagandist vision of American Indians receiving their conquerors, one that is desperately in need of a deconstructive reading.  Foregrounded are shy but welcoming renditions of the noble savage, bearing sophisticated specimens of gifts attesting to an astounding degree of aboriginal metallurgy.  Columbus swaggers forward to plant the staff of conquest, the snide expression on his face approaching lewdness as he appraises the scantily clad natives.  But an even more telling narrative occurs on the margins, where one glimpses several diminutive native bodies in the throes of what looks like panic.  Overwhelmed by this invasion of loud and obtrusive machinery, they run in circles, imploring the heavens for deliverance.  Is this marginalized representation a nod to the discourse of the Indian as a superstitious, unlettered barbarian, the pole that normally opposes the "noble savage" myth among the warring factions of conquest justification?  Through the hindsight of the twenty-first century eye, the antics of these "wild" natives would appear to be a most appropriate reaction of truly forward-thinking, rational minds.  Truth be told, the real barbarians were at the gates . . . .
 

The Debate: Submissive Sheep or Fierce Barbarians (Not Much of a Choice)

(2)    The 1550 debate on Native American capacity and rights that took place at Valladolid, Spain, involved two principal participants: Bartolomé de las Casas and Juan Ginés de Sepúlveda.  A well-known figure in Spanish colonial discourse whose prolific body of work has been circulated and analyzed for the last five hundred years, Las Casas has been touted as "The Apostle of the Indians," a lone voice crying out for Indian rights in a wilderness of Spanish brutality.  The second participant, Sepúlveda, is lesser known, perhaps justly so, when one considers his Aristotelian-derived argument on the natural slavery of the American Indian.  Banned by the Spanish crown, seldom translated and underrepresented among historical and literary criticism of the discourse of the period, Sepúlveda's works have gathered dust in the crypt reserved for the outmoded, the heretical, and the threatening.

(3)    Ostensibly an argument over the justification of war in the conquest of the New World, the Valladolid debate hinges upon conflicting interpretations of New World inhabitants.  Las Casas, following in the tradition of the "noble savage" school founded by Columbus, whose journal Las Casas abstracted, draws a portrait of the Native American as non-threatening and ripe for Christian plucking:

God created these simple people without evil and without guile.  They are most obedient and faithful to their natural lords and to the Christians whom they serve.  They are most submissive, patient, peaceful and virtuous.  Nor are they quarrelsome, rancorous, querulous, or vengeful.  Moreover they are more delicate than princes and die easily from work or illness.  They neither possess nor desire to possess worldly wealth.  Surely these people would be the most blessed in the world if only they worshipped the true God.  (qtd. in Hanke, First Social Experiments 20)

In prudence, talent, virtue, and humanity they are as inferior to the Spaniards as children to adults, women to men, as the wild and cruel to the most meek, as the prodigiously intemperate to the continent and temperate, that I have almost said, as monkeys to men.  (Sepúlveda, qtd. in Hanke, All Mankind 84)

Forging Empire through Literature: Framing Texts of the Debate

(6)    Beginning with the papal bull Romanus Pontifex, which established a "benign" European paternalism as the motivation for imperialist conquest, and Inter caetera, itself inspired by Columbus's "noble savage" school (Muldoon 40), the discourse of conquest has built its structure upon the rock of Christian superiority.  Such was the basis for the founding of the Spanish colonial encomienda system, an "embodi[ment of] the ironic thesis that in administering the pope's Petrine responsibility to save the Indians, the Spanish Crown had to enslave them" (Williams 84).  By placing Indians under the charge of Spanish masters in forced labor situations, the Spanish Crown hoped to quell both resistance and indifference to conversion tactics through a sort of mandatory quasi-assimilation.  Native resistance and indifference, the sort of obstacles considered by Sepúlveda as a hindrance to conquest, become cogs on which to turn the wheel of justification discourse, as this excerpt from the Laws of Burgos attests:

Should the natives attempt to oppose the settlement [of a colony], they shall be given to understand that the intention in forming it, is to teach them to know God and his holy law, by which they are to be saved; to preserve friendship with them, and teach them to live in a civilized state. . . .  They shall be convinced of this by mild means, through the interference of religion and priests, . . . and if, notwithstanding, they do withhold their consent, the settlers . . . shall proceed to make their settlement . . . without doing them any greater damage than shall be necessary.  (qtd. in Williams 87-88)

Shortly after the enactment of the Burgos code, a charter of conquest known as the Requerimiento emerges as the most ironic example of the discursive clash between Old World theory and New World practice.  Drafted in 1513 by Juan López de Palacios Rubios, this document embodies Eurocentrism writ large, in that
 it exhorts its uncomprehending auditors to surrender or die but does so through the guise of Christian missionary zeal:

[W]e ask and require that you [ . . . ] acknowledge the Church as the ruler and superior of the whole world and the high priest called Pope and in his name the king and queen [ . . . ] our lords, in his place, as superiors and lords and kings of these islands and this mainland [ . . . ], and that you consent and permit that these religious fathers declare and preach to you.  [. . . ]  [I]f you do not do this or if you maliciously delay in doing it, I certify to you that with the help of God we shall forcefully enter into your country and shall make war against you in all ways and manners that we can, and shall submit you to the yoke and obedience of the Church and of their highnesses [ . . . ], and we shall take away your goods and shall do to you all the harm and damage that we can, [ . . . ] and we protest that the deaths and losses that shall accrue from this are your fault . . . .
 (Parry 288)

The practice of reading this warning aloud exemplifies the travesty of attempting to justify conquest.  As Lewis Hanke imagines in his evocative recreation of
this practice,

Captains muttered its theological phrases into their beard on the edge of sleeping Indian settlements, or even a league away before starting the formal attack, and at times some leather-lunged Spanish notary hurled its sonorous phrases after the Indians as they fled into the mountains. 
(qtd. in Williams 92)

James Muldoon notes the perversion of Inter caetera in the Requerimiento's fusion of conversion and conquest: "In effect, the Requerimiento enabled the
Spanish to occupy the Americas by employing a legal ritual that allowed them to adhere to the letter of Innocent IV's opinion on infidel dominium while missing
its spirit" (27).  Ironically, the suppressed discourse of Sepúlveda recognizes the futility of such practices, dismissing them as useless and inexpedient: "to introduce this warning as necessary were nothing else than to basicly [sic] hinder the pious expedition, bringing salvation to the barbarians, and consequently to impede their conversion, which is the purpose of the war" (Defense 30-31).  In this way, a justifier who has never been to the New World forms a kinship
with his colonizing brethren in terms of a practical dismissal of the niceties of justification.

(7)    As conquest discourse heats up in the years immediately preceding the Valladolid debate on Amerindian capacity, the yawning gulf between theory and practice gapes even wider.  Francisco de Vitoria interprets the Law of Nations to mean that neither "mortal sin in general or [. . . ] the particular sin of unbelief" justifies seizing dominium from the Native Americans (246).  Additionally, Vitoria's arguments against princely and papal authority with regard to the subjection
 of infidels threaten to sever the thread of logic spun by that "most strident champion of Spanish imperialism, Juan Ginés de Sepúlveda" (Pagden 18).  While the language of both the papal bull Sublimus Deus and the New Laws of 1542 paid lip service to a chimeric ideal of Indian dominium, such dominium was inherently rejected the moment the first colonizers set foot on what would become American soil.
 

Sepúlveda, the Justifier

(8)    The 16th century Spanish theologian and royal historian Juan Ginés de Sepúlveda was educated at the University of Alcalá and established himself as a learned translator and commentator on Aristotle at the College of San Clemente in Bologna, later serving the papal court in Rome.  Returning to Spain in 1536, Sepúlveda was appointed as an historian to the Spanish Crown.

(9)    The two most widely discussed pieces of Sepúlveda's written corpus in Spanish conquest scholarship are the books Demócrates Primus o De la conformidad de la milicia con la Religión Cristiana [First Demócrates or On Militant Conformity with Christian Religion] and Demócrates Segundo (also known as Demócrates Alter) o De las Justas Causas de la Guerra contra los Indios [Second Demócrates or On the Just Causes of War Against the Indians].  Written as dialogues in which a character named Demócrates argues with a character named Leopoldo, the first of these attempts to justify Charles V's religious wars against the Turks and the second aims to do the same with regard to the Spanish conquest of the New World.  The text representing Sepúlveda's side in the Valladolid debate, "Defense of the Book on the Just Causes of War," is Sepúlveda's summary of the ideas contained in Demócrates Segundo.

(10)    While Demócrates Segundo is available in Spanish, thanks to the scholarly efforts of 20th century translator and Sepúlveda specialist Angel Losada, the dearth of English translations of any of Sepúlveda's works attests to not only his marginalization as an unpopular thinker in contemporary terms but also to active suppression of his works in the 16th and 17th centuries.  In preliminary documents framing his Defense, Sepúlveda laments the condemnation of his book Demócrates Segundo by the Universities of Salamanca and Alcalá, pronouncing such disapproval "not really a judgment from the University, but an artificial tampering by a few corrupters" ["No se trató realmente de un juicio de la Universidad, sino de un artificio amañado por unos cuantos corruptores"] (Sepúlveda, Apología 58).  Noting that there were discussions about suppressing Sepúlveda's book prior to the Valladolid debate (179), Bernice Hamilton surmises that the University ban on Sepúlveda probably resulted from the widespread influence of Vitoria, two of whose students held the chairs of St. Thomas at Alcalá in 1548 (175).

(11)    According to Hamilton, "The only well-known work in our field which seems to have been totally suppressed in the period [the 16th century] was Sepúlveda's Democrates Alter [Secundus], which argued that the Indians of the New World were natural slaves, and was suppressed on grounds of a moral disapprobation which we might well share today" (10).  But rather than credit the moral sensibilities of 16th century Spanish thinkers, it makes more sense to surmise that they viewed this work as too potentially inflammatory, perhaps for its truthfulness in terms of conquest practice.

(12)    The suppression of Sepúlveda continues into the 17th century.  In his discussion of the 17th century Spanish justifier Juan de Solórzano y Pereira, James Muldoon adds the following:

(13)    Solórzano said that he himself did not possess a copy of Sepúlveda's book, because Philip II had banned its circulation.  The stated reason for this censorship, curious in that the author provided a strong defense of the conquest, was that the book had not been printed at the royal press.  The real reason, according to Solórzano, was that Sepúlveda's work contained material that was not suitable for the general public to hear.  (27)

Las Casas, the (Un?)justifier

     (15)   In his journey from Spanish encomendero to "Apostle of the Indians," Bartolomé de las Casas experienced a conversion inspired by the bearing of horrific witness to Spanish atrocities upon Native Americans.  Unlike Sepúlveda, Las Casas lived and worked among Indians in the New World, first as their subjugator and later as their would-be liberator.  Deified in some scholarly circles and vilified in others for his promulgation of the "Black Legend" of the barbarous Spanish conquistador, Las Casas's prolific body of work has been widely translated and discussed, due largely to its humanistic appeal, which is, indeed, more than considerable given its era and circumstances.  However, seldom critiqued is the Eurocentric, Christian-centered superiority that manifests itself in Las Casas's main praise of Native Americans as docile and submissive, ripe for conversion.

(16)    Among the Las Casas works on Native Americans available in English translation are his History of the Indies and his Brief Account of the Devastation of the Indies, also known as "The Spanish Cruelties."  His response to Sepúlveda, entitled In Defense of the Indians, was translated to English by Stafford Poole in 1974.
 

Dueling Pens: The Documents

(17)    As stated above, the Sepúlveda text of the Valladolid debate is Sepúlveda's own summary of ideas contained in his book Demócrates Segundo.  Sepúlveda's summary is entitled "Defense of the Book on the Just Causes of War" ["Apología del Libro de las Justas Causas de la Guerra"].  Las Casas's response to Sepúlveda's relatively short summary is a book-length treatise entitled In Defense of the Indians.  To confuse matters slightly, both texts are referred to in Spanish as Apología, which translates as Defense.  Not a debate in the traditional sense of the word, the proceedings at Valladolid consisted not of the two men arguing face-to-face but in the council's analyses of Sepúlveda's Apología [Defense] vs. Las Casas's Apología [Defense].
 

The Justifying Text: No Apology

(18)    The structure of Sepúlveda's Defense is somewhat problematic in terms of the linear flow of its organization.  Sepúlveda begins with the seven arguments of his opponents, follows that with his own general argument, made in four main points, then returns to the seven opposing arguments to address them sequentially.  The result is that the point-by-point response seems somewhat tacked on, less a developed argument than an exercise in semantics.  But the overall tone that emerges from Sepúlveda's discourse is one of pragmatic expediency, a motivation that allows him to dismiss appeals to morality and ethics in much the same ways that the actual practice of conquest does.
 

Seven Objections of the Unjustifiers

(19)    The seven objections to which Sepúlveda responds may be paraphrased as follows:
1) Wars are only justified if they avenge injuries, and in this case "the barbarians had afflicted the Christians with no injury" (6).
2) War as a means of spreading Christianity is unjust.
3) "This war is contrary to the example of Christ" (7).
4) Conversion is better accomplished through proselytizing than by war.
5) No prior warning was issued.
6) One cannot do evil to achieve good.
7) The Church and the Pope have no jurisdiction over infidels.
 

Sepúlveda's Four Points

(20)    Sepúlveda's first argument appeals to the doctrines of St. Thomas Aquinas and to Aristotle's theory of natural slavery to suggest that Native Americans are barbarians and therefore must submit to Spanish governance:

“For those are frankly called barbarians,” as Thomas maintains, “who are lacking in rational power either on account of an environment from which dullness for the most part is found or due to some evil habit by which men become like brutes,” and furthermore races of this sort by right of nature ought to obey those who are more civilized, prudent, and outstanding so that they may be governed by better customs and usages.  (9)

Referring to the precedence of Roman rule, Sepúlveda suggests an inevitability to the process of conquest as a sort of ongoing natural law.

(21)    Sepúlveda's second point justifying war is the charge that these "barbarians" commit crimes against the law of nature, namely, idolatry and human sacrifice.  Attempting to find some traction on the slippery slope of the argument that "all mortal sins are contrary to the law of nature" (15), since obviously members of the conquering race could not claim sinlessness, Sepúlveda here makes an interesting move:

that nation is to be understood as not keeping the law of nature in which any mortal sin is not considered a shameful act, but rather publicly approved, such as the murder of innocent people who were sacrificed in many localities and prevalent idolatry, which is the most serious of sins, is approved among these barbarians.  (15)

Thus Sepúlveda acknowledges a degree of autonomy of native customs and cultures which he uses against itself by suggesting that a society that sanctions a certain behavior can be held liable for infractions against natural law, while a society that outlaws such practices complies with natural law, regardless of the infractions of that society's individuals (i.e., the Spaniards).  Similarly, with regard to conquest discourse as a whole, the implication seems to be that a society can cover itself by adopting an official practice that qualifies conquest while allowing individuals to operate in an unchecked fashion.  Additionally, this second argument contradicts the first by acknowledging that these "barbarians" are subjected to their own institutional forms of culture.

(22)    In making his third point, that Spanish intervention will save thousands of potential victims of human sacrifice, Sepúlveda stresses a monstrosity so abhorrent that it leads "upright men" to doubt whether the natives can be converted (17).  Yet throughout he maintains conversion as the single goal of conquest, a perfect illustration of the way in which conquest discourse pays lip service to high ideals, while conquest practice is driven by less lofty motivations and assumptions.

(23)    Sepúlveda develops his fourth point at great length, the controversial argument that the driving need to save Native souls even against their will justifies the use of force.  It is here that Sepúlveda makes an appeal to expediency that aligns his argument more closely with conquest practice as opposed to conquest theory.  Repeated references to the removal of obstacles to the propagation of the faith take on ominous significance when one considers how often the obstacles removed were the individuals themselves.  In this section Sepúlveda counters charges of his methods as being antithetical to Christ's example by appealing to a might-makes-right philosophy and the increased power of the Church and Christian princes.  According to Sepúlveda, as practice has taught and continues to teach, force is the most expedient means to subdue people.

(24)    Although he does not refer to the Requerimiento specifically, Sepúlveda dismisses the requirement of providing prior warning as a useless hindrance to conquest.  Correctly recognizing the travesty inherent in shouting legalities in Spanish at uncomprehending natives, and even acknowledging that no one is likely to submit under such circumstances, Sepúlveda proposes eliminating the practice of prior warning, anticipating and reflecting actual conquest practice.
 

Sepúlveda's Response to the Seven Objections

(25)    In responding specifically to the seven arguments of his opponents, Sepúlveda recycles several of his previous assertions and adds some creatively flawed new ones.  To the first charge that no injury has been committed, Sepúlveda responds that God has been injured by native idolatrous practices, and that the Spanish have been injured by native resistance.  In countering the second, third, fourth, and fifth objections he simply reiterates his previous points about the removal of obstacles, might makes right, and expediency.  His reasoning is most strikingly circular in his response to the sixth objection, that it is impossible to wage war without committing sin.  Dismissing this as simply an anti-war statement that is therefore implicitly preposterous, Sepúlveda goes on to argue that since the benefits of conquest to the Natives outweigh its evils, it is those who argue against colonization who mistreat the Indians: "those who attempt to obstruct this expedition so the barbarians would not come to the Christians' terms do not humanely favor the barbarians as they themselves wish to seem but cruelly begrudge them most of the greatest goods" (40).  Sepúlveda sidesteps altogether the seventh objection questioning papal and princely authority over infidels, citing the lives and deaths of the Apostles to maintain that "it is properly of the apostolic duty to give assistance to convert them to belief in Christ, preach the gospel to them, and to try according to one's ability everything that is conducive to most suitably rendering this service" (41).  Ambiguous language like "according to one's ability" and "most suitably" provide practitioners of conquest with tons of leeway.
 

Las Casas's Response: A Brief Account

(26)    Las Casas's response to Sepúlveda is lengthy and intricate, but a brief discussion of a few of his points will suffice here to establish the tenor of the opposing argument.  In countering Sepúlveda's first charge of Indian barbarism, Las Casas identifies four distinct types of barbarians, the first of which he defines by barbaric behavior:

First, barbarian in the loose and broad sense of the word means any cruel, inhuman, wild, and merciless man acting against human reason out of anger or native disposition, so that, putting aside decency, meekness, and humane moderation, he becomes hard, severe, quarrelsome, unbearable, cruel, and plunges blindly into crimes that only the wildest beasts of the forest would commit (In Defense 28-29).

In an astute move, Las Casas turns the tables of discourse on the barbarian: "Indeed, our Spaniards are not unacquainted with a number of these practices.  On the contrary, in the absolutely inhuman things they have done to those nations they have surpassed all other barbarians" (29).

(27)    In countering Sepúlveda's second charge regarding Indian crimes against natural law, Las Casas goes so far as to suggest that even cannibalism is not intrinsically evil in cases of necessity and extreme hunger.  Elsewhere, in his Brief Account of the Devastation of the Indies, Las Casas tells the lurid tale of a human abattoir sanctioned by Spanish conquerors in which natives are forced to perform cannibalism.   While as unverifiable as other charges of Native cannibalism, this account may serve as a metaphor for the way in which the Native is figuratively "made" a cannibal by propagandist accounts of barbarianism.

(28)    Las Casas troubles the logic of Sepúlveda's third argument on conquest as the salvation of the innocent by considering its practical execution, noting that in an actual war it is impossible to separate the oppressed from the oppressors.  Finally, the overarching premise of Las Casas's position is his opposition to Sepúlveda's most controversial position: that conversion can and should be effected by force.  Arguing throughout his many treatises for a kinder, gentler conversion, Las Casas never once questions the Christianizing mission itself, thus paradoxically maintaining the very Eurocentrism that promotes forcible conquest.
 

Aftermath of the Debate

(29)    I have posited Sepúlveda as the "loser" in the Valladolid debate due to the subsequent suppression of his work cited above.  However, neither side can be said to have conceded.  As Lewis Hanke relates,

The judges at Valladolid, probably exhausted and confused by the sights and sounds of this mighty conflict, fell into argument with one another and reached no collective decision.  Las Casas later stated that the decision had been favorable to his viewpoint, "although unfortunately for the Indians the measures decreed by the Council were not well executed," and Sepúlveda wrote to a friend that the judges "thought it right and lawful that the barbarians of the New World should be brought under the dominion of the Christians, only one theologian dissenting" (All Mankind Is One 113).

Although he does not concede, Las Casas here perhaps recognizes that Sepúlveda's views will win the day in the New World.  Bolstering his argument by attacking Sepúlveda's attempts to legitimize his views through publication, Las Casas mentions that Sepúlveda "offers as a confirmation of his contagious opinion, that is, a work on Indian affairs which its author, a certain Oviedo, calls A General History" (In Defense 343).  Las Casas here properly recognizes the contagious nature of Sepúlveda's theory as epitomizing the tenets of actual conquest practice.

Conclusion: Sepúlveda's Theory as Conquest Practice

(30)    The reluctance on the part of the Spanish Crown and universities to legitimate Sepúlveda's work by approval or publication suggests the theorists' need to dissociate themselves from the dirty practice of conquest, about which Sepúlveda's work is not only surprisingly accurate but strikingly non-apologetic.  A brief quotation from the Oviedo work mentioned above will suffice to establish a link between Sepúlveda's derogatory opinion of Amerindians and that of a conquistador in the field.  Eerily echoing Sepúlveda's offensive comparison of Natives, women, children, and monkeys, Oviedo's prejudice bleeds through his words:

[The Indians are] naturally lazy and vicious, melancholic, cowardly, and in general a lying, shiftless people.  Their marriages are not a sacrament but a sacrilege.  They are idolatrous, libidinous and commit sodomy.  Their chief desire is to eat, drink, worship heathen idols, and commit bestial obscenities.  What could one expect from a people whose skulls are so thick and hard that the Spaniards had to take care in fighting not to strike on the head lest their swords be blunted? (qtd. in Hanke, The Spanish Struggle 11)

Here Indian hard-headedness is literalized as an obstacle to conquest, echoing the rhetoric that appropriates resistance as justification.

(31)    A final account from the field of conquest provided by Lewis Hanke illustrates another facet of the rhetorical bind that ensnares the Native American.  Hanke writes, "It was difficult to inculcate habits of honesty and sobriety, stated Juan de Ampies, because when Spaniards beat them [Indians] or cut off their ears as punishment, the guilty ones were not held in less repute by their fellows" (First Social Experiments 30).  In its refusal to comprehend a culture unwilling to adopt Christian notions of shame and communal ostracism, the Eurocentric discourse perverts the solidarity of the Native Americans into a lack of reason and virtue.  Thus the real loser of the Valladolid debate on the justification of New World conquest was the Native American, forced to be identified as either noble (submissive) savage or fierce (resistant) barbarian, either a tabula rasa awaiting conversion or an obstacle to the propagation of the faith.  Either choice meant annihilation, the one of culture, the other of existence.
 

Works Cited

Hamilton, Bernice.  Political Thought in Sixteenth-Century Spain: A Study of the Political Ideas of Vitoria, DeSoto, Suárez, and Molina.  Oxford: Clarendon Press, 1963.

Hanke, Lewis.  All Mankind Is One: A Study of the Disputation Between Bartolomé de Las Casas and Juan Ginés de Sepúlveda in 1550 on the Intellectual and Religious Capacity of the American Indians.  DeKalb: Northern Illinois UP, 1974.

---.  Aristotle and the American Indians: A Study in Race Prejudice in the Modern World.  Chicago: Henry Regnery Company, 1959.

---.  The First Social Experiments in America: A Study in the Development of Spanish Indian Policy in the Sixteenth Century.  Cambridge: Harvard UP, 1935.

---.  The Spanish Struggle for Justice in the Conquest of America.  Philadelphia: U of Pennsylvania P, 1949.

Las Casas, Bartolomé de.  In Defense of the Indians.  Ed. & Trans. Stafford Poole.  DeKalb: Northern Illinois UP, 1974.

---.  A Short Account of the Destruction of the Indies.  Ed. and trans. Nigel Griffin.  New York: Penguin Books, 1992.

Losada, Angel.  Juan Ginés de Sepúlveda a través de su "Epistolario" y Nuevos Documentos.  Madrid: Consejo Superior de Investigaciones Científicas, 1949.

Muldoon, James.  The Americas in the Spanish World Order: The Justification for Conquest in the Seventeenth Century.  Philadelphia: U of Pennsylvania P, 1994.

Nader, Helen.  Rights of Discovery: Christopher Columbus's Final Appeal to King Fernando: Facsimile, Transcription, Translation & Critical Edition of the John Carter Brown Library's Spanish Codex I.  Providence: John Carter Brown Library, 1992.

Pagden, Anthony.  Spanish Imperialism and the Political Imagination: Studies in European and Spanish-American Social and Political Theory 1513-1830.  New Haven: Yale UP, 1990.

Parry, John H., and Robert G. Keith, eds.  New Iberian World: A Documentary History of the Discovery and Settlement of Latin America to the Early 17th Century.  New York: Times Books, 1984.

Sepúlveda, Juan Ginés de.  Apology for the Book On the Just Causes of War.  Trans. and Ed. Lewis D. Epstein.  Bowdoin College, 1973.

---.  Demócrates Segundo o De Las Justas Causas de La Guerra Contra los Indios.  Trans. Angel Losada.  Madrid: Consejo Superior de Investigaciones Científicas, Instituto Francisco de Vitoria, 1951.

Sepúlveda, Juan Ginés de, and Bartolomé de Las Casas.  Apología.  [Defense.]  Trans. Angel Losada.  Madrid: Editora Nacional, 1975.

Vitoria, Francisco de.  Political Writings.  Ed. Anthony Pagden and Jeremy Lawrance.  Cambridge: Cambridge UP, 1991.

Williams, Robert A., Jr.  The American Indian in Western Legal Thought: The Discourses of Conquest.  New York: Oxford UP, 1990.

http://digital.lib.lehigh.edu/trial/justification/newspain/essay/

          Can you say what the picture discribes and not feel any thing?
       

      
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;) CAMPO SURVIVAL SHELTERS Date: Jun 23, 2011 7:26 PM
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From: 4 Digital Man ?????

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Subject: It's time for a change;)
Date: Jun 22, 2011 6:19 PM
Attachments: PastedGraphic-1.tiff Dumb ww -
 for a few cans of beer...

Rational Choice Philosophy This same ww is letting the politician walk with billions...

http://www.cnn.com/video/#/video/us/2011/06/22/dnt.woman.chases.thieves.ktrk?hpt=hp_c2

Rational Choice Philosophy Just imagine having Africans fighting for John McCain
Rational Choice Philosophy - most people have not heard of this.  

Yet it is in the mindset of the american people, Planted there by the Rand Corporation.
It is one of the most advance form of government propaganda.
 
Setup by a CIA front called: Rand Corporation The overall operation was wildly successful.
Once established in universities, rational choice philosophy moved smoothly on the backs
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be sure, by the novels of another Rand—Ayn). Today, governments and businesses across
the globe simply assume that social reality  is merely a set of individuals freely making rational
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Wars have been and are still being fought to bring such freedom to Koreans, Vietnamese, Iraqis,
Grenadans, and now Libyans, with more nations surely to come.

http://opinionator.blogs.nytimes.com/2011/06/19/the-failure-of-rational-choice/?hp
RAND, Cold Warriors and the Failure of 'Rational Choice Philosophy' - NYTimes.com

“If you tell a lie big enough and keep repeating it, people will eventually come to believe it.
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political, economic and/or military consequences of the lie. It thus becomes vitally important
 for the State to use all of its powers to repress dissent, for the truth is the mortal enemy
 of the lie, and thus by extension, the truth is the greatest enemy of the State.”
By: Joseph Goebbels

The Rise of the Second-String Psychopaths

http://www.readersupportednews.org/off-site-opinion-section/72-72/6203-are-we-ruled-by-second-string-psychopaths

  Who forgets the past?

The quote, "he who forgets the past is doomed to repeat it.?

Uploaded by QualiaSoup on Mar 31, 2009

A look at some of the flawed thinking that prompts people who believe in certain non-scientific concepts
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music © QualiaSoup . A note on spelling: A number of people have commented that 'close-minded'
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Open-mindedness              
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Dr. Jack Szostak             
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The Origin of Intelligence            
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People Are Not Animals! (and evolution never happened)         
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Science Is The Dumbest Religion!               
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Evolution and Religion            
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How amazing is God's Forgiveness? Not very.           
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Yahweh's Hypocrisy and Atheist Morality              
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Evolution and Religion              
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TN temple jewels with Sree Padmanabha Swamy temple?

July 12, 2011 By M. Aruloli DC Kanyakumari
Tags:Sree Padmanabha Swamy temple
http://www.deccanchronicle.com/channels/nation/south/tn-temple-jewels-sree-padmanabha-swamy-temple-287

TN temple jewels with Sree Padmanabha Swamy temple?

July 12, 2011  By M. Aruloli  DC  Kanyakumari

Tags:Sree Padmanabha Swamy temple - AP
Related Articles
Viswakarmas want temple say Hidden treasure, royal tears Don’t open treasure vaults: SC
Royals off, groups in Keep treasure a 'secret'

The treasure unearthed from the Padmanabhaswamy temple at Thiruvananthapuram in Kerala triggered a claim that
 a part of the treasure belongs to the Adikesava Perumal temple of Thiruvattar in Kanyakumari district.

Adikesava Perumal of Thiruvattar was the prime deity of the Travancore kings before they shifted their capital to
Thiruvananthapuram from Padmanabhapuram in Kanyakumari district.
According to Mr Radhakrishnan, an advocate who has raked up the issue, the kings would not have completely forsaken
their prime deity, Adikesava Perumal and donated all the treasure to the Padmanabhaswamy temple that was built later.
“Had the kings wanted to give more importance to the Padmanabha Swamy temple they would have created a much
bigger idol of Padmanabhaswamy lying on the snake,” the advocate said.
The idol at the Thiruvananthapuram temple is 18-ft long, against the 22-ft statue of Adikesava Perumal, which is the
longest statue of the Lord lying on a snake couch among the 108 Divya Desams, the holy sites of Vaishnavites, he said.
The section which supports this claim contends that the treasure from the Thurivattur temple might have been saved in
 the Thiruvananthapuram temple vaults to protect it from invaders like the Dutch and the Arcot Nawab.
“As the Thiruvattar temple has rivers (Thamirabarani, Kothaiyar and Pahrali) on three sides, construction of underground
chambers at the temple would not have been possible and hence the jewels of Adikesava Perumal, believed to be the
elder brother of Padmanabhaswamy, would have been saved at the temple vaults in Thiruvananthapuram,” said Mr Radhakrishnan.
Mr Rajasekaran, a devotee of the Thiruvattar Sri Adikesava Perumal, said that King Marthanda Varma — during whose period
the capital of the Travancore kingdom was shifted to Thiruvananthapuram from Padmanabhapuram — in a “thali olai grantham”
 (writings in a palm leaf) had stated that the treasure in the vaults of Padmanabhaswamy temple should be used in times of
famine in the country.

“It is very clear that the Travancore kings had saved the treasure at Padmanabhaswamy temple not only for religious purposes
but also for the welfare of the Travancore state of which Kanyakumari district was a part,” Mr Rajasekaran was quoted as saying.
However the chairman of the Sri Adikesava Perumal Seva Trust, Mr C. Anantha Krishnan, disagrees with the claims, stating that
 nowhere in the history of the Travancore dynasty has it been stated that the kings had saved the jewels of Adikesava Perumal
 temple at Thiruvananthapuram.
Mr Anantha Krishnan, however, demanded the immediate retrieval of the jewels stolen from the Adikesava Perumal temple in
1991 and in 1994.“The cases are pending at the courts at Nagercoil in Kanyakumari district and at the Thrissur court in
Kerala and hence the recovered jewels of the temple are still in the courts’ custody,” Mr Anantha Krishnan said.

http://www.google.com/search?q=Vishnu+Treasures&hl=en&biw=1280&bih=646&tbm=isch&prmd=ivnsu&source=lnms&ei=
A8gbTsPTI8rj0QGW8vjEBw&sa=X&oi=mode_link&ct=mode&cd=2&ved=0CBwQ_AUoAQ

hokey pokey Special DNA Mysteries - The Search For Adam         
http://stagevu.com/video/fksnyzmakiay


Flesh in Adam versus Spirit in God - Part 1        
http://www.youtube.com/watch?v=OO_THjsAues&feature=related

http://bbs.keyhole.com/ubb/ubbthreads.php?ubb=showflat&Number=1429552

http://www.hinduisminfo.com/2008_12_01_archive.html

Stalin (1992) 
http://stagevu.com/video/dkzerhhwnkcj

http://www.survivalsheltercommunities.com

William Cooper - Behold a pale horse             
http://stagevu.com/video/tozewogczloz

sci-fi a type of racial symbolism which maintains and justifies anti black adatudes
Stan Winston sci-fy 

YO! YO!  YO! WHY ARE MOST AL SI-FI MONSTERS BLACK?

A type of racial symbolism which maintanes and justifies anti black adatudes

Stan Winston School of Character Arts
http://www.stanwinstonschool.com/ - Cached

The Stan Winston School of Character Arts represents the finest instruction
in Special FX and character creation.
   Stan Winston
    
http://www.google.com/#hl=en&sugexp=esqb,ratio&xhr=t&q=stan+winston&cp=12&pf=p&sclient=psy&site=&source=hp&aq=
0&aqi=&aql=&oq=stan+winston&pbx=1&bav=on.2,or.r_gc.r_pw.&fp=fce33a84b0764b22&biw=1280&bih=646                           
http://www.google.com/search?q=stan+winston&hl=en&biw=1280&bih=646&prmd=ivnso&source=lnms&tbm=isch&ei=63Ub
TurADKHg0QHU_4HTCQ&sa=X&oi=mode_link&ct=mode&cd=2&sqi=2&ved=0CC4Q_AUoAQ

William Cooper - Behold a pale horse             
http://stagevu.com/video/tozewogczloz

stan winston

Stan Winston   School of Character Arts
stanwinstonschool.com/ - Cached
The Stan Winston School of Character Arts represents the finest
 instruction in Special FX and character creation.
 
stan winston
    
http://www.google.com/#hl=en&sugexp=esqb,ratio&xhr=t&q=stan+winston&cp=12&pf=p&sclient=psy&
site=&source=hp&aq=0&aqi=&aql=&oq=stan+winston&pbx=1&bav=on.2,or.r_gc.r_pw.&fp=fce33a84b0
764b22&biw=1280&bih=646   
                        
http://www.google.com/search?q=stan+winston&hl=en&biw=1280&bih=646&prmd=ivnso&source=lnms
&tbm=isch&ei=63UbTurADKHg0QHU_4HTCQ&sa=X&oi=mode_link&ct=mode&cd=2&sqi=2&ved=0CC4Q
_AUoAQ

http://ep.yimg.com/ca/I/sundancesolar_2166_8389825  

http://www.powerfilmsolar.com/foldable-solar-chargers/f15-300n.php  

retail source

http://store.sundancesolar.com/po410flsopam.htm
 
http://ddbekgoa8b9lz.cloudfront.net/images/stories/Features/Konarka_Cafe_Umbrella_450x338.jpg
 

solar umbrella 
http://www.google.com/search?btnG=Search&hl=en&prmd=ivns&source=lnms&tbm=isch&ei=u3cYTuKN
MYTe0QGAlpmXBQ&sa=X&oi=mode_link&ct=mode&cd=2&ved=0CAQQ_AUoAQ&aq=f&aqi=g4g-c6&oq=&
q=solar%20umbrella

   Searching for videos having tags the power of nightmares          
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http://stagevu.com/user/Merrigan-Able
      
Videos submitted by Merrigan-Able                   
 
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lcnBhZ2UiOjI1LCJwYWdlIjo0fQ,,

Grass the movie The History of marijuana
http://stagevu.com/video/evenvjqmzrbr

Life On Mars S01 E01           
http://stagevu.com/video/anjamovtxhpv

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2bUpLNE5rZk9KVGl3LCwiLCJwZXJwYWdlIjoyNSwicGFnZSI6MX0,

http://www.newmovies10.blogspot.com/

Videos submitted by Extramina               
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BlcnBhZ2UiOjI1LCJwYWdlIjoxfQ,,

The Power of Nightmares: The Rise of the Politics of Fear 2004 -
Episode 2: The Phantom Victory 
http://stagevu.com/video/zgrnocfbfoml
Video Info
By: Merrigan-Able
Category: Educational
Length: 59:02
Resolution: 640 x 480
Filesize: 337 MB
Language: English
Viewed: 2713 times

(http://www.imdb.com/title/tt0430484)
The Power of Nightmares, subtitled The Rise of the Politics of Fear, is a BBC documentary film series, written
and produced by Adam Curtis. Its three one-hour parts consist mostly of a montage of archive footage with
 Curtis's narration. The series was first broadcast in the United Kingdom in late 2004 and has subsequently
been broadcast in multiple countries and shown in several film festivals, including the 2005 Cannes Film Festival.

The films compare the rise of the Neo-Conservative movement in the United States and the radical Islamist
movement, making comparisons on their origins and claiming similarities between the two. More controversially,
it argues that the threat of radical Islamism as a massive, sinister organised force of destruction, specifically in
 the form of al-Qaeda, is a myth perpetrated by politicians in many countries—and particularly American
 Neo-Conservatives—in an attempt to unite and inspire their people following the failure of earlier, more utopian
ideologies.

The Power of Nightmares has been praised by film critics in both Britain and the United States. Its message and
content have also been the subject of various critiques and criticisms from conservatives and progressives.

The Power of Nightmares: The Rise of the Politics of Fear 2004 - Episode 3: The Shadows in the Cave

http://stagevu.com/video/cmrkqtxdvoos

Video Info
By: Merrigan-Able
Category: Educational
Length: 59:02
Resolution: 640 x 464
Filesize: 338 MB
Language: English
Viewed: 2305 times

(http://www.imdb.com/title/tt0430484)
The Power of Nightmares, subtitled The Rise of the Politics of Fear, is a BBC documentary film series, written
and produced by Adam Curtis. Its three one-hour parts consist mostly of a montage of archive footage with
Curtis's narration. The series was first broadcast in the United Kingdom in late 2004 and has subsequently
been broadcast in multiple countries and shown in several film festivals, including the 2005 Cannes Film Festival.

The films compare the rise of the Neo-Conservative movement in the United States and the radical Islamist
movement, making
comparisons on their origins and claiming similarities between the two. More controversially, it argues that the
 threat of
radical Islamism as a massive, sinister organised force of destruction, specifically in the form of al-Qaeda, is a
 myth perpetrated by politicians in many countries—and particularly American Neo-Conservatives—in an attempt
 to unite and inspire their people following the failure of earlier, more utopian ideologies.

The Power of Nightmares has been praised by film critics in both Britain and the United States. Its message and
 content have also been the subject of various critiques and criticisms from conservatives and progressives.

Uploaded by QualiaSoup on Mar 31, 2009

A look at some of the flawed thinking that prompts people who believe in certain non-scientific concepts to
advise others who don't to be more open-minded.

music © QualiaSoup

.

A note on spelling: A number of people have commented that 'close-minded' should be spelt 'closeD-minded'.
This is incorrect. It's one of those cases in English where what you might suspect to be the case, isn't. The
 term is 'close-minded', in the same way that when one is reticent, one is said to be 'close-mouthed', not
'closeD-mouthed'.

100370
  

Prespective
The Day the Universe Changed - 03 - Point of View - BBC 1985  
http://stagevu.com/video/urfncexilrwk
Video Info
By: StellarTek
Category:Educational Length:50:10 Resolution:720 x 544 Filesize:287 MB Language:English Viewed:827 times

James Burke science historian takes an interdisciplinary approach to the history of science
 and invention and demonstrates how various discoveries, scientific achievements, and historical
 world events built off one another in an interconnected way to bring about particular aspects
of modern technology.

series:
Connections , Connections² , Connections³ , also: The Day the Universe Changed , Re-Connections
- BBC, PBS, TLC

3/10

The Antarctica Challenge 2009  http://stagevu.com/video/fqgxwoikqvlz

2010Video Info
By: mon_the_arsenal
Category: Television
Length: 52:04
Resolution: 624 x 352
Filesize: 298 MB
Language: English
Viewed: 738 times

The Antarctica Challenge: A Global Warning is a one-hour documentary that goes to the source of the
 climate change crisis: Antarctica. Here we explore first-hand the environmental challenges facing
that frozen continent and, by extension, the world. The International Polar Years 2007-2009 represent
 an incredible opportunity for the world to work together. This film meets many of these brave
scientists including the British Antarctic Survey and the Ukrainians working at Vernadsky Station.
 This documentary also provides support interviews from polar experts and research scientists
around the world as well as rare footage of wildlife including penguins in their hatching season.
One of the highlights of the film is an interview with Alexandra Shackleton, granddaughter of the
 legendary explorer Sir Ernest Shackleton whose courageous expedition to cross Antarctica from sea
 to sea in 1914 to 1917, blazed a trail for all of mankind today. This film focuses on the many
new environmental discoveries made this year including the puzzling phenomenon of suicide among
penguins, the imminent rise of the worlds sea level due to ice melting, diminishing marine life
populations and amazing footage of new vegetation growing in the worlds largest desert.

Searching for videos with keywords "The Day the Universe Changed "                
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Ull6R0hKZnZ6YkpMY3IxbjFvNmU2a0Z6UlphMEc2NnhuakwiLCJwZXJwYWdlIjoyNSwicGFnZSI6MX0,

Subject: a few estate planning siggestions
Date: Jun 28, 2011 10:30 PM

Lots of friends are passing and some are passing intestate (without a will)
and that is creating problems for their heirs.  So, here are a few tips for
those of you who have not got around to handling your "bizness" and/or tips
 you can share with a friend:

1)

Have a basic will...if you don't want to go a lawyer then know the requirements in your state..
some states require a will where your signature is witnessed by 2 witnesses (the witnesses don't
have to read the will..just witness you signing it then sign with their name mailing address under
"witnesses")..some states require that you sign before a notary..most will accept a holographic
will..handwritten and signed by you..do think about your personal property and put in writing that
"I want my niece Janie Doe to have my pearl necklace" or arrange to have your items divided up by
family members so they all be on their good behavior once you're gone.; (Lots of sites online re
drafting wills and/or visit Nolo.com for "how to" books);

2)

Make sure you have assigned beneficiaries/co-beneficiaries re all your bank accounts, insurance
policies and pension plans..especially long term accounts where information may have changed -
and alert your beneficiary(ies) to this

3)

You can endorse the back of your pink slip on your vehicle with a beneficiary's name so that
title will pass when you do;

4)
 
If your own your home joint tenancy make sure your spouse or family member knows what to do if
you pass..title does not automatically transfer..there is usually some paperwork to be filled out
with the county recorder;

5)
Keep all your important paperwork in a fireproof/waterproof safe..Note to those with minor children:
who will care for your babies if something happens to you? This should be part of your estate planning.
 

Searching for videos with keywords "The Day the Universe Changed "                
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cGFnZSI6MX0,

BBC: The Lost Pyramids of Caral  
http://stagevu.com/video/zhufpujfmqob

the polar oposite
BBC Timewatch -Atlantis Archeology coverup
Sphinx egypt gizeh
http://stagevu.com/video/ldibkevgcsmo                
 

 atlantis ?????   
BBC Horizon - Atlantis Reborn Again
http://stagevu.com/video/erslutoizosc

Video Info
By: Video Pirate
Category: Television
Length: 21:54
Resolution: 608 x 400
Filesize: 126 MB
Language: English
Viewed: 1163 times

BBC Click has an interview with 2 co-founders of thepiratebay.com
Meet the founders of the controversial Pirate Bay website, which the authorities are
intent on shutting down as it provides a directory of copyrighted material for people to freely share. aired 29/11/2007

I dedicate this to all the pirates and pluderers alike here at Stagevu

 The Pirate Bay        
http://www.google.com/search?q=The+Pirate+Bay+&ie=utf-8&oe=utf-8&aq=t&rls=org.mozilla:en-US:official&client=firefox-a

http://www.google.com/search?q=The+Pirate+Bay&hl=en&client=firefox-a&hs=ha4&rls=org.mozilla:en-US:official&prmd=i
vnsu&source=lnms&tbm=isch&ei=-nYKTo_DJMbo0QH8lZ2GAQ&sa=X&oi=mode_link&ct=mode&cd=2&ved=0CBEQ_AUoAQ&
biw=1280&bih=646

I Spit On Your Corpse I Piss On Your Grave
thepiratebay.com

http://stagevu.com/video/yhvgmvcdlmjx
The Trap: 2007 What Happened to Our Dream of Freedom: Part One "F**k You Buddy"
Video Info
By: Merrigan-Able
Category: Educational
Length: 59:36
Resolution: 720 x 404
Filesize: 340 MB
Language: English
Viewed: 2592 times

(http://www.imdb.com/title/tt0979263)
The In this episode, Curtis examines the rise of game theory during the Cold War and the way in which its mathematical
models of human behaviour filtered into economic thought. The programme traces the development of game theory with
particular reference to the work of John Nash, who believed that all humans were inherently suspicious and selfish
creatures that strategised constantly.
A BBC documentary series by English filmmaker Adam Curtis. The series consists of three one-hour programmes which
explore
the concept and definition of freedom, specifically, "how a simplistic model of human beings as self-seeking, almost robotic,
 creatures led to today's idea of freedom."

The Century of the Self (2002) Part One: Happiness Machines        
http://stagevu.com/video/nwzzalshdpjw
Video Info
By: Merrigan-Able
Category: Educational
Length: 58:17
Resolution: 480 x 368
Filesize: 334 MB
Language: English
Viewed: 5782 times

(http://www.imdb.com/title/tt0432232)
Part one of the series introduces us to Edward Bernuys, Sigmund Freud's American nephew, and his groundbreaking ideas on
population control.
The Century of the Self is a United Kingdom documentary film by Adam Curtis first screened on television in 2002 in four parts.
"This series is about how those in power have used Freud's theories to try and control the dangerous crowd in an age of mass
 democracy." The Century of the Self asks deeper questions about the roots and methods of modern consumerism, representative
democracy and its implications. It also questions the modern way we see ourselves, the attitude to fashion and superficiality.
The business and, increasingly, the political world uses psychological techniques to read and fulfill our desires, to make their
 products or speeches as pleasing as possible to us. Curtis raises the question of the intentions and roots of this fact. Where
once the political process was about engaging people's rational, conscious minds, as well as facilitating their
needs as a society, the documentary shows how by employing the tactics of psychoanalysis, politicians appeal to irrational,
primitive impulses that have little apparent bearing on issues outside of the narrow self-interest of a consumer population...

The Century of the Self (2002) Part Two: The Engineering of Consent          
http://stagevu.com/video/zpulurxzyogv
Video Info
By: Merrigan-Able
Category: Educational
Length: 58:37
Resolution: 480 x 368
Filesize: 334 MB
Language: English
Viewed: 3354 times

(http://www.imdb.com/title/tt0432232)
Part two looks into the theories of Edward Bernuys and Anna Freud, and how different organizations, CIA and corporate
America included, applied them to society.
The Century of the Self is a United Kingdom documentary film by Adam Curtis first screened on television in 2002 in four parts.
"This series is about how those in power have used Freud's theories to try and control the dangerous crowd in an age of mass
 democracy." The Century of the Self asks deeper questions about the roots and methods of modern consumerism, representative
 democracy and its implications. It also questions the modern way we see ourselves, the attitude to fashion and superficiality.
The business and, increasingly, the political world uses psychological techniques to read and fulfill our desires, to make their
products or speeches as pleasing as possible to us. Curtis raises the question of the intentions and roots of this fact. Where
 once the political process was about engaging people's rational, conscious minds, as well as facilitating their
needs as a society, the documentary shows how by employing the tactics of psychoanalysis, politicians appeal to irrational,
primitive impulses that have little apparent bearing on issues outside of the narrow self-interest of a consumer population...

The Century of the Self (2002) Part Three: There Is a Policeman Inside All Our Heads: He Must Be Destroyed        
http://stagevu.com/video/iwkgriqnfcfa
Video Info
By: Merrigan-Able
Category: Educational
Length: 58:34
Resolution: 480 x 368
Filesize: 334 MB
Language: English
Viewed: 3386 times

(http://www.imdb.com/title/tt0432232)
Part three addresses how the concepts established by Bernuys were re-assessed during the 1960s, and led to the creation of the
"Me" generation in the USA.
The Century of the Self is a United Kingdom documentary film by Adam Curtis first screened on television in 2002 in four parts.
"This series is about how those in power have used Freud's theories to try and control the dangerous crowd in an age of mass
democracy." The Century of the Self asks deeper questions about the roots and methods of modern consumerism, representative
 democracy and its implications. It also questions the modern way we see ourselves, the attitude to fashion and superficiality.
The business and, increasingly, the political world uses psychological techniques to read and fulfill our desires, to make their
 products or speeches as pleasing as possible to us. Curtis raises the question of the intentions and roots of this fact. Where
once the political process was about engaging people's rational, conscious minds, as well as facilitating their
needs as a society, the documentary shows how by employing the tactics of psychoanalysis, politicians appeal to irrational,
primitive impulses that have little apparent bearing on issues outside of the narrow self-interest of a consumer population...

The Century of the Self (2002) Part Four: Eight People Sipping Wine in Kettering      
   http://stagevu.com/video/qvyvtsxveoki
Video Info
By: Merrigan-Able
Category: Educational
Length: 59:00
Resolution: 480 x 368
Filesize: 336 MB
Language: English
Viewed: 2894 times

(http://www.imdb.com/title/tt0432232)
Part four, the final chapter, explains how contemporary politicians on both sides of the Atlantic adopted and applied the ideas
and techniques studied in this series.
The Century of the Self is a United Kingdom documentary film by Adam Curtis first screened on television in 2002 in four parts.
 "This series is about how those in power have used Freud's theories to try and control the dangerous crowd in an age of mass
 democracy." The Century of the Self asks deeper questions about the roots and methods of modern consumerism, representative
 democracy and its implications. It also questions the modern way we see ourselves, the attitude to fashion and superficiality.
The business and, increasingly, the political world uses psychological techniques to read and fulfill our desires, to make their
products or speeches as pleasing as possible to us. Curtis raises the question of the intentions and roots of this fact. Where
 once the political process was about engaging people's rational, conscious minds, as well as facilitating their
needs as a society, the documentary shows how by employing the tactics of psychoanalysis, politicians appeal to irrational,
primitive impulses that have little apparent bearing on issues outside of the narrow self-interest of a consumer population... 
  Videos submitted by Merrigan-Able    



     
HBO - White Light/Black Rain -
The Destruction of Hiroshima
and Nagasaki (2007)
http://stagevu.com/video/fqryaepmrrmy

Special DNA Mysteries - The Search For Adam         
http://stagevu.com/video/fksnyzmakiay

WHY THE BRITS AND AUSSIES SHOULD BE REMEMBERED FOR THERE UNROYAL SMUGNESS
PATHETIC TWITISM OF MONTY PYTHON "HUMOR" NOT WITHSTANDING THE DEMONIC DEAPTH
AND BREDTH HEEDED AS CONOLINALISM AN BORRISH PRESUMPTION OF RIGHTSAND
PRIVILIDGE OVER ALL LIFE ON EARTH BASED ON SKIN COLOR.

Thanks to the Aussies who made this film we can see how far we have come
and looking at this DNA vid and ask what point did we become "human?"

White and Black (2002)         
http://stagevu.com/video/uvluriwkazks

Black and White[1999]DvDrip              
http://stagevu.com/video/pydlbuxuzkgg

 Ace Bafoonery   
The Slammin' Salmon (2009)           
http://stagevu.com/video/dhaemwxllrjo

 John Stockwell on the American Power Structure                
http://www.youtube.com/watch?v=1Gi0lZ4uB1M

http://www.h2extreme.com/catalog_more.asp?search_fd5=h2extreme.com&search_fd0=2912

http://www.wunderground.com/blog/JeffMasters/comment.html?entrynum=1831

Hitler Rhinard Ghalen Kissinger Rumsfeld Cheney Zbigniew Kazimierz Brzezinski is a Polish American political scientist,

YouTube - John Stockwell on the American Power Structure 11 min - Oct 22, 2009
Uploaded by thefilmarchive
Zbigniew Kazimierz Brzezinski (Polish: Zbigniew Kazimierz Brzezinski, pronounced [zbiev ... 1928, Warsaw, Poland) is an ...
www.youtube.com/watch?v=1Gi0lZ4uB1M
 

Kissinger Rumsfeld Cheney Zbigniew Kazimierz
Brzezinski is A WAR MONGER             
http://www.google.com/search?q=Kissinger+Rumsfeld+Cheney+Zbigniew+Kazimierz+Brzezinski+is+A+WAR+MONGER&btnG=Search&hl=en&prmd=
ivnso&source=lnms&tbm=isch&ei=0w4VTr2KFcjb0QHTmIFQ&sa=X&oi=mode_link&ct=mode&cd=2&ved=0CAQQ_AUoAQ&aq=f&aqi=&aql=&oq=

http://www.google.com/search?q=er+Kissinger+Rumsfeld+Cheney+Zbigniew+Kazimierz+Brzezinski+is+a+Polish+
American+political+scientist%2C+&btnG=Search&hl=en&source=hp&aq=f&aqi=&aql=&oq=

It'd be? great to get an update from John Stockwell today. He'd then have Bill Clinton, while being able to mention
Hillary, and Obama; as well as GW Bush, Cheney, Rumsfeld, et al.

JS may've been slightly wrong in some respects, maybe, but very little compared with being right on target. He was
 evidently unbiased, non-partisan; except to be partisan for or towards real peace and justice, which are always
necessary to be partisan with. Add Phil Agee and Ralph McGehee. Woah. Good education!

mikecorbeil 4 months ago
Re. Jimmy Carter, It may've been mentioned it in the full interview, but apparently not in this clip and what I'm referring
 to are two details:

1) It's during the Carter administration that the US [deliberately] acted to provoke or force Russian military invasion
of Afghanistan, to? set Russia up for its own version of "Vietnam" defeat, masterminded by Brzezinski, signed by Carter

2) Carter himself imperialistically declared the US dominant over Middle East oil resources.

Both criminal acts

mikecorbeil 4 months ago
Important interview, and the text provided with the video is also important information, but that text doesn't say what
is said in the interview and that's what text directly associated with videos should briefly summarize. Additionally but
not specifically related information would be better if it was either added after? a summary of what a or the video is
about or contains, or provided in a linked article. I agree with the interview and text, but already knew of what the
 text says.

mikecorbeil 4 months ago
The finest corpocratic militocracy that money? can buy.

charliebarosio 4 months ago
Does anybody know? where John Stockwell is now?

albdaf 11 months ago
@albdaf i was wondering the same thing.

k1a1t1h1y1 11 months ago
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@albdaf "Does anybody know where John Stockwell is? now?"

I've asked the same question on about ten of these Stockwell videos. No one seems to know for? certain. One person
claims Stockwell was killed sometime in the 1990s; another that he passed away of natural causes. If he's alive, he
would be in his early seventies now.

bapyou 7 months ago
20 years ago & absolutely everything he says & predicts has come to fruition. We? are plugged into one monstrous, evil Matrix.

localhero101 11 months ago
Good job!  Interestingly, the cameraman sounds like Studs Terkel!

MichaelGaribaldi 11 months ago
http://www.youtube.com/watch?v=1Gi0lZ4uB1M

Iran
Iranian oil is partly in Khuzestan, the Arab area of Iran
While there are too many variables, it seems unlikely that the US can attack Iran. There is no elasticity in the oil system
any more (no one could ramp up production to make up for Iran's shutdown). Iran has a powerful enough military to
 retaliate in many ways - disrupting oil flows through the Straits of Hormuz is the obvious first step they would probably
 do. This would mean that the US would be simultaneously attacking western Europe, China, India and other countries
dependent on this oil. They're not ready for this ... this isn't a guarantee that this won't happen, but the regime can't do
this without triggering a tripwire set there by numerous other countries that need that oil. Plus, the Bush crowd has
 been doing covert deals with the Iranian regime at least since 1980 (the October Surprise is how the Bush Team got
 into the White House).

on this page:

Iranian oil is partly in Khuzestan, the Arab area of Iran
nuclear Iran
US - Iran war?
related pages

the neo-cons new Middle East map
Zbigniew Brzezinski warns US Senate about potential for "terror" event blamed on Iran to trigger a War on Iran
the 1980 October Surprise
(Bush deal with Iran to delay release of hostages to thwart Carter's re-election)
Iran-Contra scandal
Petro-Euros vs. Petro-Dollars (Iran wants Euros, not Dollars, for its oil and gas)
"The degree to which this President continues to take steps to go to war against Iran without consulting with the
full Congress is the degree to which he is increasingly putting himself in jeopardy of an impeachment proceeding."
-- Representative Dennis Kucinich
http://kucinich.house.gov/News/DocumentSingle.aspx?DocumentID=56365

 
http://www.oilempire.us/iran.html
Iranian oil is partly in Khuzestan, the Arab area of Iran

Most of Iran's oil is in its the western provinces. The dark green area on the border with Iraq is Khuzestan, a largely
 Arab area in Iran. (Many Westerners falsely assume that Iran is another Arab country, but it is not majority Arab,
and the official language is Persian / Farsi, not Arabic.)

Note the "new Middle East map" floated by prominent warmonger Ralph Peters in Armed Forces Journal in June
2006 would separate the coastal, oil rich provinces of Iran from the rest of that country, including the province of Khuzestan.

This map is taken from the BBC's website at
http://news.bbc.co.uk/2/shared/spl/hi/middle_east/06/iran_maps/html/default.stm
http://www.oilempire.us/iran.html

http://www.mingus.charlesmingus3art.com/smart-batteries-_1270.html